[update]

Hi:

Sorry for having less posts lately. This is primarily because the summer family schedule has been very busy and there's been little time. As well, the video which I created took a lot of time and work and there are several books I'm reading (watch for quotes in the future).

Don't worry -- I am not experiencing a creative block. I have a lot of cartoon ideas which I have not drawn yet. Just need time to do so. And I'm doing initial work on a new article.

If you're new to the blog, check out the many amazing cartoons which were posted over the past year and a half -- use the archive or the categories on the right to find what interests you. Or check out this excerpt of a conversation between Bono and the author of Bono: A Self-Portrait in Conversation.


rob g

[key books related to exclusion and embrace]

Here are some key books which I've been reading related to the themes of this blog:

Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation*
Miroslav Volf
Very profound!
Academic. I read it through twice and still only understand a quarter of it. However, I am regularly re-reading portions of key chapters to better understand it.
Description
Quotes on this site


Where the Edge Gathers: building a community of radical inclusion*
Yvette A. Flunder
(Pilgrim Press, Cleveland, 2005)
A remarkable book written from Bishop Flunder's experience in building a church of and for people at the margins.
Description



generous spaciousness: Responding to Gay Christians in the Church.*
Wendy VanderWal-Gritter
Phenomenal!
Accessible, personal, well-thought-out.
Description.








Unclean: Meditations on Purity, Hospitality, and Mortality*
Richard Beck
Amazing!
Accessible.
Description
Quotes on this site

[you will know them by their fruit...]

One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Matthew 22:35-40, NIV.

It seems that a lot of us Christians missed this particular saying of Jesus, as our gay and lesbian neighbours sure haven't been feeling the love. A just-released survey of lesbian, gay, bisexual and transgender Americans found that a high percentage of LGBT adults say that the evangelical church is unfriendly to them.

[what and Whom]

E. Stanley Jones writes about the centrality of Jesus, and about division and unity. While he is speaking in the context of India in the early 1900's, his words are very relevant today:

This Christian spirit scattered here and there in many hearts in India must express itself in some kind of corporate relationships. Some kind of a church will be the final outcome. We will put our Western corporate experience at the disposal of the forming church in India and we will say to her, “Take as much as you may find useful for your purposes, but be first-hand and creative and express Christ through your own genius.”

…

While we cannot tell what may be the final outcome of this expression of the Christ of the Indian Road on the part of his followers in India, we can see at this distance certain things that will be avoided and certain things gained if they center everything upon Christ.

If India keeps this vision clear, she will be saved from many of the petty divisions that have paralyzed us in great measure. For at the central place of our experience of Jesus we are one. It is Christ who unites us; it is doctrines that divide. As someone has suggested, if you ask a congregation of Christians, “What do you believe?” there will be a chorus of conflicting beliefs, for no two persons believe exactly alike. But if the question is asked, “Whom do you trust?” then we are together. If the emphasis in our approach to Christianity is “What?” then it is divisive, but if the emphasis is “Whom?” then we are drawn together at the place of this Central Magnet. One has the tendency of the centrifugal and the other the tendency of the centripetal. He is the hub that holds together in himself the divided spokes.

dogma

Our dogma – what we believe about God and faith – is important. Yet depending on how we believe it and how we prioritize it vis-à-vis our relationships, our dogma can also be violent. Think of religious wars, church splits, conservative Christian parents rejecting their gay teenagers....

Miroslav Volf writes the following:

"...This brings us to the second implication of the encounter between Jesus, Caiaphas, and Pilate ...: the self of the other matters more than my truth. Though I must be ready to deny myself for the sake of the truth, I may not sacrifice the other at the altar of my truth. Jesus, who claimed to be the Truth, refused to use violence to “persuade” those who did not recognize his truth. The kingdom of truth he came to proclaim was the kingdom of freedom and therefore cannot rest on pillars of violence. Commitment to nonviolence must accompany commitment to truth otherwise commitment to truth will generate violence." (Exclusion and Embrace, p. 272. Emphasis added.)

From my perspective as well, relationships trump dogma. That doesn't mean I have to give up my beliefs; it does mean that I don't force them on others, I don't judge their faith or actions by their compliance (or not) to my dogma. I hold my dogma loosely. I believe in brutal unity.

How about you? Have you seen or experienced the effects of people holding their dogma tightly and valuing it above their relationships?

In Brian's words,
Is it so important to be right that alienation is an acceptable price?

flavour of the church

What kind of place is your church? What does it feel like? What words come to mind when you think about it? And what do you hope that it will be?

I've been giving this some thought in regard to what I hope my own church will be like. Here's what I came up with:

p.s. I made this image using www.wordle.net. You can make your own there very easily, for free.

beacon of love

St. Paul's, the church we attend, is at a new point in its life as a parish. Various conversations have been taking place regarding our future. However, it seems that a lot of the discussion that has transpired so far has resulted in many good ideas about what we might do. What I'm more interested in—what I think needs to happen first, and what this video is all about—is an exploration of who we want to be and who we want to become.

This presentation shares some of my thoughts, ideas and questions as to what the next part of our journey together might look like. The presentation is done "pecha kucha" style -- 20 images with 20 seconds to talk about each one. As a lot of the images are cartoons from this blog, I recommend that you view the video full screen in order to be able to see them properly.

I invite you to share your comments and feedback with me. More importantly, if you are part of St. Paul's, take time to pray, think and dream about what kind of a church we should be and become. Make your own video, draw pictures, make a list on a sheet of paper — record your thoughts and dreams somehow or other, and share them with the church leadership.




View full-screen for best results.

pop art: polar melting

Not quite the usual theme of this site, but in continuing my experiments at work, I came across Coke's polar bear can and this seemed a natural "pop art" piece to make. And it is clear and to the point.

[four key suggestions from Gandhi]

E. Stanley Jones, a missionary to India, tells of this conversation he had with Gandhi. While it is in the context of reaching out to the Indian people, it is equally applicable to reaching out to our friends, neighbours and colleagues here at home.

In conversation with [Mahatma Gandhi] one day I said, “Mahatma Gandhi, I am very anxious to see Christianity naturalized in India, so that it shall be no longer a foreign thing identified with a foreign people and a foreign government, but a part of the national life of India and contributing its power to India’s uplift and redemption. What would you suggest that we do make that possible?”

He very gravely and thoughtfully replied: “I would suggest, first, that all of you Christians, missionaries and all, must begin to live more like Jesus Christ.”

He needn’t have said anything more—that was quite enough. I knew that looking through his eyes were the three hundred millions of India, and speaking through his voice were the dumb millions of the East saying to me, a representative of the West, and through me to that very West itself, “If you will come to us in the spirit of your Master, we cannot resist you.” Never was there a greater challenge to the West than that, and never was it more sincerely given.

prediction

From reading the New Testament, we know that there was resistance to the idea that the Gentiles would be included in the Kingdom. Yet Jesus again and again surprised and shocked those around him by his embrace of the stranger, the outcast, the outsider. Whether it was the tax collectors, the lepers, Samaritan woman, or Roman centurions, he treated them with full respect and dignity.

What if Jesus came today and the proclamation was that the Kingdom of God will surely include gay, lesbian and transgender people?

If you were in the crowd, would you be angry at the announcement, or pleased about it?

Would love to hear your thoughts and comments....

treasures on earth

One of the readings for Lent was Matthew 6:19-21:

Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

In meditating on this as part of Jim Robertson's Lenten Embers project, the idea for this cartoon came to me. I have to give a small nod to Peter Rollins as well, who often turns ideas upside down and inspired a similar treatment of this passage.

[st. pea's: shift in demographics]

The following chart shows some of the shifts that have taken place in the demographics of our congregation, comparing what it was like before the split to what it is like now, after a large group of members have left.

The chart does not cover the usual items like age and gender. Instead it looks at two shifts that are less likely to be considered, yet important in understanding the new face of the church: