Friday, July 08, 2016

apology from the Baton Rouge Police Department


Alton Sterling and Family. Picture from Twitter
In memory of Alton Sterling, age 37, killed by Baton Rouge Police Department officers who responded to a report that a man selling CDs had threatened someone with a gun. July 5, 2016.


















we just want to say

father of five in red shirt
selling CDs outside store
someone called in
an altercation

die Bullen pinned him to the ground
he's got a gun one shouted
the other did his sworn duty
and gored him to death

Forgive us
we had hoped to spar with a white dude
but the night was dark
and his dance card was full

poem by rob g



Read the story here.

Last stanza in poem refers to this:
If only #AltonSterling had this luxury. pic.twitter.com/uueoZE5eDP

This is a false apology poem in the style of William Carlos Williams. If you are new to my blog, be aware that this is a social commentary blog. Most posts are rather frank and some are hard-hitting. Read more about this blog.

Thursday, July 07, 2016

#equallyAnglican

"We are your LGBTQ friends and family 
in the Anglican Church of Canada.
These are our stories."

#equallyAnglican logo designed by philip hamilton. Red cross in black circle, with four multi-coloured leaves, one in each quadrant

Just out in advance of this year's General Synod of the Anglican Church of Canada, the #equallyAnglican Facebook page features almost 30 images of Anglicans (see sample below) as well as videos and more, sharing the stories of lgbtq friends and family in the Anglican Church of Canada.

#equallyAnglican - picture of Pam Hill and Rwv. Sylvia Brightwell


Check it out!

Friday, July 01, 2016

depictions of god on this blog

Ah, yes. God is a man. Or at least, looks like a man.Those defaults that I've been taught all my life by the religious culture that I'm embedded in have really sunk in.



Until something shakes them up a bit:



It might seem like an innocuous tweet, but Broderick Greer is someone I pay attention to. And so after reading it, I thought to myself, oh, while I know that God is not a man with a beard, and while I have even depicted Jesus as a queer black female, I do sometimes depict God as a man with a beard.


Saturday, June 11, 2016

how Gentiles almost ended up not being part of the body of Christ


Picture of house with two men outside. Man in doorway says, "Cornelius the centurion? Sorry, but even though I've had this amazing dream and while I'm completely good with it, the idea of you being baptized in the name of Jesus Christ and included in the church makes some of my fellow Jews uncomfortable and so we need to dialogue first and set up a listening committee...". Cartoon by rob goetze.


And many years later, Peter and the other Jewish followers of Jesus might still be debating whether Gentiles could or should be part of the kingdom of God.

Remind anyone of our current times?

Churches and denominations dialogue and debate and chat and argue about if and how our LGBTQ+ siblings in Christ can and should be included in the church in a way equal to the way cishet Christians are included.

And while this is carried on by people whose lives it does not directly affect in any way, our siblings in Christ are often left outside the door or in the back pew....

Thursday, June 09, 2016

[crossing the line]

In regard to plantations (see previous post), Bishop Flunder says,
It seems difficult in most cases, however, to cross the line from benevolent tolerance to full affirmation; to create a community of affectional orientation parity along with gender parity, class parity, and the like ...

What has occurred is a subculture of SGL [same gender loving] persons in the Christian community who are not necessarily condemned for being SGL, but who are also not given equal status with heterosexual persons in a heteronormative environment. SGL Christians are not often free to celebrate anniversaries, be close in public, or share a last name.

Bishop Yvette Flunder, in Where the Edge Gathers:

Tuesday, June 07, 2016

not ashamed but...


Top text: "I am not ashamed of the gospel...". Left block: 56 A.D. Man tells others, "...but I'm too embarrassed to tell my Jewish friends that it's also for the Gentiles...". Right block: 2016 A.D. Bishop says to parishioner, "... but don't ask us to publicly proclaim that it applies equally to our lgbtq+ siblings...". Cartoon by rob goetze.


And how about publicly proclaiming that our lgbtq+ siblings are actually and actively welcome and embraced?

Sunday, June 05, 2016

plantations...


I came across a fascinating article which in part said this:
White Christians without multi-ethnic experiences often have a white cultural vision for what it means to be a multi-ethnic church. Their mono-ethnic, predominantly white, and non-multi ethnic experiences will inevitably force them to see multi-ethnic church through the lens of their socially constructed whiteness.

Consequently, it will be easy for these Christians, lacking the necessary multi-ethnic and multi-cultural competence, to import their limited cultural vision onto ethnic minorities in the name of a multi-ethnic church, while genuinely thinking they’re pursuing racial reconciliation with their ethnic minority brothers and sisters in Christ.

How to avoid becoming an unhealthy, multi-ethnic church plantation
Jarvis Williams May 5, 2016
This makes a lot of sense to me.

And then I wondered, how might this apply to our lgbtq+ siblings? Is there a similar dynamic? So I rewrote the paragraphs with that in mind:
Straight Christians without experiences of multiple gender and sexual realities often have a straight cisgender cultural vision for what it means to be a diverse and welcoming church. Their mono-sexual, predominantly heterosexual, and solely cisgender and gender binary experiences will inevitably result in them seeing a sexually-diverse and gender-diverse church through the lens of their socially constructed cisgender straightness.

Consequently, it will be easy for these Christians, lacking the necessary multi-sexuality and multi-gender identification competence, to import their limited cultural vision onto sexual and gender minorities in the name of a diverse and welcoming church, while genuinely thinking they’re pursuing reconciliation with their sexual and gender minority siblings in Christ.

The result will be predominantly straight cisgender churches with predominantly straight cisgender leadership seeking to conform sexual and gender minorities into the cultural idea of straightness and cisgenderedness instead of Spirit-empowered, multi-sexual, multi-gender, gospel-centered churches whose members are seeking to pursue reconciliation with one another regardless of sexual and gender differences, as the members put one another’s needs before their own and as they seek to listen to, learn from, and serve one another in love.

Is this what's happening in some progressive parishes and churches? Are they plantations where lgbtq+ people are welcome to fully be part of the existing order, but not embraced and celebrated for who they are?

Friday, June 03, 2016

first to the jew...


Top text: "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes..." Left block: 56 A.D. One man telling others, "... first to the Jew, then to the, uh, ummm, ah, yeah...". Right block: 2016 A.D. Minister standing at pulpit tells congregation, "...first to all the straight folks, then to the, uh, ummm, ah, yeah, world without end, amen." Cartoon by rob goetze


For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

Romans 1:16

Wednesday, June 01, 2016

if the apostle paul was like us...


Picture of the apostle Paul sitting at a table, writing on a scroll. He writes "In Christ there is neither Jew nor Gentile, slave or free...". Then he says, "Heck, scratch that - it's offensive to Jews" and then writes "In Christ it's Jews and only Jews", and says "That's better!". Cartoon by rob goetze

If the Apostle Paul was like us... would Gentiles be part of the church?


Thursday, May 12, 2016

things god forgot to put into the Bible (#5)


caption: things god forgot to put into the bible. Picture of clouds with god sitting on throne, jesus on a chair beside him. God suggests that he forgot to put in: "Don't be surprised when centuries of cultural genocide destroy the soul of a people." Jesus replies, "Sadly, it wouldn't have changed much, even if you had defined 'people'". Concept and drawing by rob goetze

Would it have changed much if God had put that verse in the Bible? Would the world be a better place? Would we no longer have a history of centuries of cultural genocide of indigenous peoples, of colonization, of white supremacy?

I mean, Jesus himself said things like:
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
(Matthew 5:43 - 48, NIV)
and yet look at the world around us and what people who call themselves Christians are saying and doing...

Tuesday, May 10, 2016

[trouble i've seen, by drew g.i. hart]

Cover image of "Trouble I've Seen: Changing the way the church views racism" a book by Drew G.I. Hart.

Just got Trouble I've Seen: Changing the way the church views racism for my birthday. Pretty amazing book and very readable.
"In this provocative book, theologian and blogger Drew G. I. Hart places police brutality, mass incarceration, antiblack stereotypes, poverty, and everyday acts of racism within the larger framework of white supremacy. Leading readers toward Jesus, Hart offers concrete practices for churches that seek solidarity with the oppressed and are committed to racial justice.

What if all Christians listened to the stories of those on the racialized margins? How might the church be changed by the trouble they've seen?"
(source: herald press)

Here's a key thought from chapter one:
I suggest directly and indirectly throughout this book that our very intuitions cannot be shaped in hierarchy and dominance, as were the postures of Caesar, Herod, and Pilate. Instead, we must come alongside the crucified of the world in solidarity, as Jesus himself did, so that we can have our minds renewed. Dominant cultural intuitions run contrary to Christ's way of knowing. The one taking on the form of Christ in the world does not take for granted the popular or dominant view of things. Rather, the person committed to Jesus follows him to the margins and cracks of society, entering into what I call "counterintuitive solidarity" with the oppressed.
(pages 28-29)
Read more about this book, including praise, a sample chapter, and a free study guide at the publisher's webpage.

Monday, May 02, 2016

[we all believe in you]


self portrait by blake loates, from We All Believe In You website.
A community for those struggling with mental illness developed by survivors of mental illness because... we all believe in you.
"We All Believe in You is a rapidly growing movement developed to de-stigmatize and  de-mistify mental illness. WABIY serves to put a face to a typically faceless struggle as many live in the shame and anonymity of their disease. It is the goal of WABIY to use art, honesty, education, and community  to abolish pre-existing ideas and beliefs about mental illness. And above all, for those that are struggling with mental illness to know that they are not alone and We All Believe in You."
(from the WABIY website)
Featured on:

CTV News

http://www.weallbelieveinyou.com/

Friday, April 29, 2016

things god forgot to put in the Bible (#3)


caption: things god forgot to put into the bible. Picture of clouds with god sitting on throne, jesus on a chair beside him. God says, "Shoulda put this in: 'God loves gay people but hates what they do...'"  Jesus replies, "You bet, pops! Look at the abominable way that gay man is loading his dishwasher!!" Concept and drawing by rob goetze

(inspired by a comment made by a nine-year-old)

Loading dishwashers is one of those things in life. There are people who load them willy-nilly and there are the people who load them the right way.

Of course, my right way of loading a dishwasher is not the same as your "right way" of loading the dishwasher. In fact, your way of loading the dishwasher is barely acceptable. And then there's my colleague who does an absolutely abominable job of loading the dishwasher in the staff kitchen!

And people wonder why I'm stressed out at work. Imagine how God feels when he sees all of this!

On a more serious note, have you ever heard anyone say, "God loves straight people but not what they do..."?

Wednesday, April 27, 2016

guess...


I sent an email to a pastor a few months ago, asking if lgbtq+people are welcome in their church and got an amazing reply, which I read during my break at work.

Later that evening while doing housework, I was thinking further about the reply and realized that I couldn't remember if the pastor had indicated what they believe about same-sex marriage.

That rather puzzled me. When I later checked the email, it turns out they had made one off-hand remark about it.

Now I'm going to ask you to read the email, edited only to remove identifying details and the one specific sentence that offhandedly indicated a specific theological belief.

Based on the pastor's reply, can you guess what theological beliefs are held about same-sex marriage?

Monday, April 11, 2016

[subversive meals: an analysis of the lord's supper under roman domination during the first century, by r. alan streett]


The last supper under Roman domination during the first century

Subversive Meals examines the Lord's Supper within the sociopolitical context of first-century Roman domination, and concludes that it was an anti-imperial praxis. Although the Christian communal meal looked much like a typical Roman banquet in structure, with a deipnon and a symposion, it was essentially different.

The Roman meal supported the empire's ideology, honored Caesar and the gods, reinforced stratification among the masses, and upheld Rome's right to rule the world.

The Christian meal, on the other hand, included hymns that extolled Jesus as Lord, prophecies that challenged Rome's ideological claims, and letters-read aloud-that promoted egalitarianism and instructed believers on how to live according to kingdom of God principles. Hence, the Christian banquet was an act of nonviolent resistance, or what James C. Scott calls a "hidden transcript"

Description from Amazon


Very interesting read. Fairly scholarly. Would have liked to read it again, but it was an inter-library loan and needed to be returned. Nonetheless, it is intriguing to understand Jesus' words from a completely different perspective and whether one agrees with it or not, it does make one think about communion / Eucharist today, and how far it is from being an act of nonviolent resistance...

In many places, it seems that the church, corporations, and government are aligned and allied in holding onto power and maintaining the status quo.


Subversive Meals: An Analysis of the Lord's Supper under Roman Domination during the First Century
R. Alan Streett
2013

Thursday, April 07, 2016

the table of hospitality (2)


The people who feel welcomed are the people for whom you have set a table of hospitality.
Source: Doug Paul, edited.


What does such a table of hospitality that welcomes others look like?

How do we set  a table of hospitality that is welcoming to aboriginal people? People who are unhoused? Men and women who live with mental health challenges? People who identify as lgbtq+? Those who live with disabilities? Youth?

I think of two small things that happen at my church:

First, occasionally we substitute the Kenyan Rite for the usual Apostles' Creed. This not only helps us to think more about what we are saying, as the words are not the usual words, but the Kenyan Rite emphasizes different things from the Apostles' Creed. (see more commentary on this, including a great example from a Maasai prayer book).

Secondly, we have held a Standing Stones service in place of the usual Sunday morning Eucharist. The Standing Stones service is a gathering of Aboriginal and Non-aboriginal People to explore God in an Aboriginal Context (read more), and is very different from what we usually do, both in format and in content. I hope that we will be able to repeat this experience several times a year.

These are small ways in which to shift and expand the table of hospitality.

Tuesday, April 05, 2016

the table of hospitality


Imagine you have a seafood allergy and some acquaintances invite you to dinner.

And then this happens:

fishy welcome cartoon by rob g. Table set with sea food, with epipen cartridges at each spot. The host says to the guests, "Welcome! And don't worry about the fish. I've put brand-new EpiPens at each of your places."

How would you feel?



The people who feel welcomed are the people for whom you have set a table of hospitality.
Source: Doug Paul, edited.

Friday, April 01, 2016

[inclusive community]


Recently we went to a high school open house here in Edmonton, and this poster caught my eye:

Inclusive Communities poster from local (Edmonton) high school. Photo by robg. Poster text: "Our school is an inclusive community where the fundamental dignity and rights of the person are honored and where those who identify as sexual and gender minorities are welcomed and supported as children of God."
(photo by rob g)

The text says:
Our school is an inclusive community where the fundamental dignity and rights of the person are honored and where those who identify as sexual and gender minorities are welcomed and supported as children of God.

And I wonder, if a Catholic school can say this, why can't the church I attend say the same?

Wednesday, March 30, 2016

[forensic jesus]


"Back in 2002 a forensic artist used Semite skulls found in Israel to reconstruct the face and head of what a first-century male from Palestine would most probably have looked like."

Paul Alexander from Evangelicals for Social Action challenges us to put a picture of this Jesus up in our churches:

Picture of Jesus as recreated by forensic artist based on Semite skulls. Photo from http://www.evangelicalsforsocialaction.org/church/put-this-jesus-in-your-church/

Their goal is to have one million churches with this picture on display.

What do you think? How would people at your church respond? Personally, I'd like to see a slightly friendlier looking version of the forensic Jesus instead of the slightly stunned version that the scientists drew up.

How do you feel about referring to the typical pictures of Jesus as the "European Jesus"?

Forward this post or the link to the full article to your pastor, and ask them to consider adding forensic Jesus to the church walls...

Read the whole article here. They also have a higher resolution version of the picture available there.

Monday, March 28, 2016

an apology from pope francis


On the occasion of the Holy Thursday rite, held at the Castelnuovo di Porto refugee centre in Italy, March 24, 2016.

Picture of Pope Francis kissing the feet of a man at the Holy Thursday rite, held at the Castelnuovo di Porto refugee centre in Italy, March 24, 2016, where he washed and kissed the feet of 12 people including Muslims, Hindus and Christians. Photo by AP



I  just want to say

On Holy Thursday
I washed your feet
Muslim Hindu Christian
men and women

on Holy Thursday
I kissed your feet
strangers in this land
children of the same god

Forgive me
for living the truth
that so many of God's people
deny

poem by rob g
This is a false apology poem
in the style of William Carlos Williams.





As Bishop Yvette Flunder says in her tweet below,
Christianity is useless without demonstrating authentic radical love.



Screenshot of Bishop Yvette Flunder's tweet about the Pope washing the feet of Muslims. She adds "Christianity is useless without demonstrating authentic radical love." Photo from news article shows Pope Francis kissing the foot of a black man at the Holy Thursday rite of foot washing, at the Castelnuovo di Porto refugee centre in Italy, March 24, 2016.
This is a false apology poem in the style of William Carlos Williams.

Thursday, March 24, 2016

jesus and the thief


Cartoon of jesus and disciples walking along path. Judas is carrying money purse. One disciple further back says to the others near him, "You know Judas is still a thief, right? He's been stealing from the common purse." Text below cartoon says, "said the doubter to the liars." Cartoon by rob g.

4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
John 12:4-6 NIV

So Judas is a thief, stealing from the common purse.

If the writer of the gospel knew this, wouldn't at least some of the others have known it? And perhaps Jesus himself might have known about it? Yet Judas was still in their midst, still a disciple...

As was Thomas who doubted like a wave of the sea, blown and tossed by the wind, Peter who later refused to publicly acknowledge Jesus before others, Matthew who as tax collector had exploited God's chosen people on behalf of the oppressive Romans, Simon the zealot (might some label him a terrorist today?), James the son of Zebedee and John his brother and the other two fishermen disciples who surely are liars (though some call it telling fish stories) ...

What's with that? What kind of church was this Jesus guy building? No wonder we threw out that nasty business of putting up with everyone and are back to being holy as God is holy.


HT to Maureen whose mention of Judas and the common purse in her sermon, inspired this post.


Tuesday, March 08, 2016

[towards mental wellness - articles]


blue bird on tangled grey background. excerpt of an illustration by Brian Liu, from cover page for Winter 2016 issue of Regent College's the Regent World digital magazine
Excerpt of illustration by Brian Liu
The Winter 2016 issue of Regent College's The Regent World digital magazine is focused on mental wellness and is well worth reading!

http://world.regent-college.edu/
(this is a "current issue" link, which I will update once the next issue is released)





List of articles:

Companions on the Journey: Sharon Smith & Sanctuary Mental Health Ministries
Link

A Theological Reflection on My Experience of Depression
Link

"Me Too." A Hospital Visit
Link

Writing in the Margins: A Conversation with Matt Malyon
Link

Managing Mental Health While Pursuing a PhD: Interview with Rachel Krohn
Link

Holding on to Your Faith in the Dark Night
Link

brief update

This is just a quick update to explain the recent lack of posts. I had spent a lot of time working on the uncertain spaces article, the abbreviated version which appeared in the Anglican Messenger, and the related video. So I think my brain is taking a little break. As well, I have been busy working on our income tax.

However, various ideas are percolating and will eventually end up here.


rob

Tuesday, March 01, 2016

[asset mapping for straight white folks and others with privilege]


"I think white people who want to take positive action should start to asset map. Rather than being frozen in guilt and thinking about what you "can't do" or how daunting actions might seem, think of all the skills you have and all the communities and spaces you have access to. How can you utilize your assets to create real impact for black liberation?" Jamila Woods. #BlackLivesMatter

What Jamila says here is also true for any sort of privileged people who want to take positive action -- asset map and then utilize your assets to create real impact for the liberation of others...


Monday, February 22, 2016

[this little light -- purpose built lamps for a great cause]

A friend of ours gave me this funky little lamp, which you see here on my desk at work.

Picture of "Manning" lamp from This Little Light, on my office desk.
The lamp is made by "This Little Light Handmade Lamp Company", based here in Edmonton. Alberta. Here's what their site says:
We take materials that have been discarded and rebuild them into unique, one of a kind lamps. The process of crafting each lamp is a metaphor for how love can take something broken and make it beautiful. Each lamp is hand crafted by individuals living out stories of Hope, Strength, Resilience and Courage. Whether someone is transitioning back into society after years of incarceration, recovering from addiction, or getting back on their feet after a season of homelessness, This Little Light provides the opportunity for people to discover their second chance.

They currently sell six styles of lamps. You can see them all online, as well as buying them at Park Lighting if you are local to Edmonton.

Six lamps from This Little Light.ca
This Little Light

Park Lighting












(prices as listed on 2016-02-02. subject to change)

Tuesday, February 16, 2016

[our job is to bring people together]


I have trouble following American politics, and this is not an endorsement of Bernie Sanders, but
I love the message and the images in this ad:



Our Job Is To Bring People Together - Bernie Sanders video


"Our job is not to divide. Our job is to bring people together."


If we do not allow the Bible to divide us up by race, by sexual orientation, by gender...

When we stand together as black, white, indigenous, gay and straight and woman and man, when we stand together and demand that the church works for all of us, rather than the few, we will transform the world we live in...

Wednesday, February 10, 2016

a joy to hear their voice and be in their presence


After previewing my video on uncertain spaces, a friend wrote this to me:
Hi Rob:

I have so many thoughts upon hearing this that it is hard to respond. My foremost thought (about your video) is that I loved to hear your voice. It is so you.  I guess that is what I want to feed-back to you.

If we really love people then all those things about them that might cause us "concern" are not so important. It is just a joy to hear their voice and to be in their presence.

So when can you and I get together to talk? D.


Hear the voice which inspired his comments.

link to 'uncertain spaces and declared spaces: an introduction' video









Monday, February 08, 2016

an apology from the Mesa Arizona Police Department

Kayden Clarke. Photo by self.In memory of Kayden Clarke, age 24, killed by Mesa Police Officers who were sent to follow-up on reports that he was suicidal, when he allegedly lunged at them with a kitchen knife. Mesa, Arizona. February 6, 2016.

Kayden's video of his service dog calming him during an Asperger's "meltdown" went viral last year.








we just want to say

Suicidal
from being trans
or having aspergers
but illegal in either case

we two kings responded with guns
and (reportedly) stun guns
at least one of us trained
in mental health crisis intervention

Forgive us
for killing you
we were called in to uphold the law against suicide
but really we just wanted to go on admin leave

poem by rob g



Read the story here.

See the video of Kayden and his service dog.

Twitter.

This is a false apology poem in the style of William Carlos Williams. If you are new to my blog, be aware that this is a social commentary blog. Most posts are rather frank and some are hard-hitting. Read more about this blog.