Wednesday, October 18, 2017

[naming ourselves: who defines Indigenous identity? article]

Indian Act (2002) artwork by Nadia Myre. Image from Walrus article. Artwork is a page from the Indian Act, taped onto a background, with white beadwork on red covering the left portion of the page.

About identity and names and power....
Recent identifiers such as “Native American,” “Aboriginal,” and “Indigenous” are deceptively vague, attempting to contain all of the complexities and differences of each individual tribe under one umbrella term. The problem with such terms, of course, is that the bigger the group they attempt to represent, the more they erase complexities and differences and encourage homogenization. While grouping all Indigenous tribes and nations together can be convenient, the reason these terms became necessary in the first place is colonialism. Settler governments needed a term to differentiate us from the settler population (i.e., not indigenous to or claimed by a tribe indigenous to Turtle Island) to figure out how to exactly describe the problem we posed to their burgeoning nation-states. We could not be “The Hopitu-Oceti-Sakowin-Kanien’kehá:ka-Powhatan-Chahta-Annishnawbe-Beothuk, etc. problem.” We must be, simply, “The Indian problem.” Bearing that in mind, the question of how to define Native identity should always be split in two: how the government defines us and how we define ourselves.

Read the rest of the article at: https://thewalrus.ca/we-didnt-choose-to-be-called-indigenous/

Tuesday, October 17, 2017

[OpenDyslexic typeface]


OpenDyslexic is a new open source font created to increase readability for readers with dyslexia. The typeface includes regular, bold, italic, and bold-italic styles. It is being updated continually and improved based on input from dyslexic users. OpenDyslexic is free for Commercial and Personal use.


Available at: https://opendyslexic.org/




Note: there are some book readers which are being designed to allow the user to change various view settings, including font size, font type (the poeticcomputation example offers OpenDyslexic as one option), spacing between lines, and more.

https://www.fastcodesign.com/90144268/designing-a-book-that-fits-in-your-browser-window

http://poeticcomputation.info/ sample site where you can change font to this one, etc.

Tuesday, October 10, 2017

[answering messages of hate with love]


Here's an innovative and constructive way to deal with racist graffiti:
Ibo Omari has a plan for when he comes across a swastika painted onto a wall in his hometown of Berlin. He’ll grab a can of spray paint from the graffiti supply shop that he owns, and cover it up. But Omari doesn’t just erase the Nazi trademark—he transforms it.

Since launching Berlin #PaintBack earlier this year, Omari and his fellow organizers have covered up at least 20 swastikas across Berlin, leaving an array of whimsical street art where symbols of hate were once visible.

Picture of Ibo Omari transforming a swastika in Berlin, using spray paint. Photo by Deutsche Presse Agentur.

Read more about how #PaintBack is transforming neo-nazi graffiti into whimsical street art.
https://www.citylab.com/life/2016/08/transforming-neo-nazi-graffiti-into-whimsical-street-art/497867/

Thursday, October 05, 2017

[what does inclusion and diversity mean?]


I've been keeping an eye out recently for catchy ways of explaining diversity and inclusion, especially in ways that make the distinction clear, and came across this graphic in a presentation by Lyft.

What does Inclusion and Diversity mean? Left side "Diversity" shows an envelope and says "Get Invited to the Party." Right side "Inclusion" shows two people dancing and says "Get Asked to Dance". Graphic from Lyft presentation.


But it begs other questions: Can you dance with whom you wish at this party? Will anyone whisper about you behind your back or jeer at you openly?
Can you be authentic and free to be the person you are without fear?

Wednesday, September 27, 2017

[canada and lgbtq+ employees]

As we generally all know:
“... Canada’s LGBTQ populations have implied protection under Section 15 of the Charter. The Canadian Human Rights Act protects LGBTQ employees from employment discrimination; Bill C-16 … was put forth by the sitting Liberal government to update the act to include the terms ‘gender identity’ and ‘gender expression.’”

Then, there’s this news (not surprising, but let's spell it out):
“A recent study by Telus found that one third of the 814 respondents (half of whom identified as LGBTQ) did not find their workplaces safe and inclusive for lesbian and gay employees; 45 per cent said the same for trans workers. Nearly a third of respondents said they had experienced or witnessed homophobic or transphobic discrimination or harassment at work -- with fewer than 40 per cent of these incidents reported to employers.”

Clearly, not an environment to flourish in.

As well, some minority groups are acknowledged and others are not. For example, in some workplaces, there are Aboriginal Day events and Anti-Bullying events, but nothing official is done internally to recognize Pride week. What does it say about you and the group you are part of, when you are left out of celebrations? Is that a favourable environment in which to flourish?

Source of quotes: Pride Guide by Susan Goldberg
http://www.corporateknights.com/magazines/2017-best-50-issue/pride-guide-14961924/
[co-posted on September 18, 2017]

Wednesday, September 20, 2017

flourishing: an introduction


Flourishing. According to one online dictionary, flourishing means ”grow and develop in a healthy or vigorous way, especially as the result of a particularly favorable environment.”

Much is said these days about diversity and inclusion. Diversity, of course, is about numbers and percentages, about homogeneity and heterogeneity, but is no guarantee of good relations. A jungle has a diversity of wildlife, but that doesn’t change the fact that there is a food chain and that some kinds of animals eat other kinds of animals who in turn eat other kinds of animals. That’s not the kind of world we want.

Inclusion has to do with people being included and respected. As Royal Bank put it on their D&I page, “In simple terms, diversity is the mix; inclusion is getting the mix to work well together.” However, inclusion can potentially be perceived in other ways, such as the idea of including someone within an existing structure which remains unchanged or, in the case of the Borg, assimilation into the collective. Some people also add the concepts of justice and equity, to address the more systemic problems that are experienced by many people who belong to minorities.

Flourishing is like diversity and inclusion and justice and equity all together on steroids.

[co-posted on September 13, 2017]

Friday, August 25, 2017

[jasper diversity project]

Jasper Diversity Project banner on streetlight. Photo by rob g. Sign says, "Jasper Diversity Project. Embrace the uniqueness of your fellow community members."
I came across this diversity project while on vacation in Jasper. Banners featuring various Jasper residents, and some with sayings, hang on the street lights along the main shopping street. Here is how their website describes it:

"You're different? That's awesome. You're just like the rest of us!
The Jasper Community Team's Diversity Project showcases the value that Jasper's unique peoplescape brings to the community. The Diversity Project reveals the beauty in Jasper's human surroundings - something that can easily be overlooked in a place that is constantly on display for its world renowned natural landscape."

What I really appreciate about this project is ... how diverse it is! The people on the poster and the street signs represent a wide range of community members and a broad range of differences.

Along with sayings like the one seen in the picture below, people hold up signs about themselves. The poster to the left gives some examples; the signs on the street have more:
Jasper (Alberta) Diversity Project poster, from their website. Text: "You're different. That's awesome. You're just like the rest of us". "Jasper embraces diversity". Images show different groups of people holding up signs about what they love, related to diversity.
  • I love my freckles
  • Drama king!
  • Proud to be brown!!
  • Nous parlons francais
  • Proud to be newlyweds!
  • I'm proud to be native!
  • We are blessed to be in a blended family
  • I love being Christian
  • I love being gay
  • Winning my battle with depression
http://jasper-alberta.com/2439/The-Diversity-Project

Wednesday, August 16, 2017

[the dream we form by being together]

The Caller of the Morning Prayer, by Dale Auger. Seen at Borealis Gallery "The Dream We Form By Being Together" exhibit. Photo by rob g. Image of yellow and black bird, perched on a stick, above smoking smudge

"As part of Canada’s 150th year, the Borealis Gallery opens The Dream We Form By Being Together. This exhibition centres on the theme of reconciliation and emerges from the awareness that art can play a central role in the process. Drawing from indigenous practices and understandings, the show seeks to rebalance colonial narratives within the much larger story of this place we now call Canada."

The exhibit runs until October 1, 2017. If you are in or near Edmonton, check it out!

More info

Monday, August 14, 2017

Wednesday, August 02, 2017

[starbucks as social assistor]


Here's a very interesting article I came across on Fast Company, about Starbucks opening locations in struggling communities as well as military towns, and being intentional about hiring, training, and promoting local people.

Screenshot of top of article with title: "Starbucks is bringing hope - and profit - to the communities America has forgotten" and image of two youth, one drinking a Starbucks beverage.


My initial reaction is to be skeptical -- after all, big corporations are only interested in profit and the bottom line. However, while obviously these stores do have to be profitable, it does seem that they are serious about making a difference.

On a related note, and I say this as someone who works in government, it's quite amazing to see the serious targets they set and how they reach many of them early...

Read the whole article yourself, and comment below!

Friday, June 09, 2017

[open your world]


So Heineken put together an interesting ad about getting people with very different views and beliefs to interact and see each other as human beings.



Watch on YouTube.

What if your church did something like this? How might that help the members learn how to relate to people who have different beliefs and behaviours than they are used to?

...

Why should a church even have to do such a complicated thing to help people to get along with one another? Shouldn't the life of Jesus as we see in the Gospels inform us and change us?

Or we could look at it like this: the church is full of all sorts of people. On our journey of following Jesus and becoming more like him, wouldn't it be reasonable and right for the church to be helping people with all aspects of that? Including how to better love one another? How to see all people as well-loved by God?

Perhaps it's time to try some innovative ways to break through our prejudices...




More on this:
Huffington Post article on this ad

humanlibrary.org is the organization that Heineken worked with to create this ad.

"A Worldwide Movement for Social Change
Don't Judge a Book by Its Cover


The Human Library™ is designed to build a positive framework for conversations that can challenge stereotypes and prejudices through dialogue.
The Human Library is a place where real people are on loan to readers.
A place where difficult questions are expected, appreciated and answered."

Friday, May 12, 2017

bread, stones and parents


picture of jesus praying in the garden. he prays, "Heavenly Father, I  know that St. Matthew and St. Luke will both be quoting what I said about fathers not giving stones to children who ask for bread... but will that be enough?  I fear that some who claim to follow you will in fact give stones and snakes to their very own children, all the while claiming to stand for righteousness and believing they are remaining faithful to the gospel while in fact missing me entirely." cartoon by rob goetze




Which daughters and sons are being given stones and serpents?

Which daughters and sons are being stoned 
instead of fed and nourished?



Matthew 7:9-11 (NIV)
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

Luke 11:11 (NIV)
“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you fathers, if your son asks for[a] a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion?




Wednesday, May 03, 2017

[why i left, why i stayed: book]


cover of book "Why I Left, Why I Stayed" by Tony Campolo and Bart Campolo.
In Why I Left, Why I Stayed, Tony, a renowned Christian teacher and apologist, and Bart, a humanist chaplain at the University of Southern California, seek to provide a safe space for anyone wrestling with their own—or a loved one’s—decision to stay in or leave the church, providing compelling arguments in both directions and modeling for everyone how to strongly but lovingly disagree about the things that matter most.

For anyone who has questions about the viability and truth of the Christian life or wonders what life looks like after Christianity, this book promises to be challenging, inspiring, and highly informative. Read a sneak peek excerpt here.
(Source: Red Letter Christians email)

I haven't read this book, but it looks like a great example of how people with very different views can get along and, in fact, like and love each other as people.


Click here to watch on YouTube.

Thursday, April 20, 2017

disco spirit

jesus prays about the holy spirit. cartoon by rob goetze. image of jesus praying, with text: "Father, I have seen the future and that itty bitty red light the Anglican churches have to symbolize the presence of your Spirit. It just seems so insignificant compared to the Spirit! I'm wondering if you could lead them to use disco balls instead, to symbolize the way our Spirit is everywhere and always moving and active... and besides, I hear it might help those followers of mine from Elgibeeteacue feel more at home..."


Oh look! Jesus' prayer has come true at St. Mark's in the Bowery (NYC):

picture of disco ball above parishioners at St. Mark's in the Bowery (NYC). Photo from their FB page?
image source

Try suggesting this to your church council...

Sunday, April 16, 2017

[happy easter!]





Friday, March 17, 2017

[heathens and the church]






Really love the song Heathens by twenty one pilots, and then found that Richard Beck, one of my favourite bloggers and authors, has just written about them in his blog. Here's a snippet of what he says:
"Heathens" makes many of the points I try to make in Unclean. The speaker and audience of "Heathens" is unclear, but I'd like to read the song as Jesus speaking to the church, as TØP preaching to their fellow Christians. Read this way "Heathens" is both a prophetic rebuke to the church as well as an invitation into Jesus' lifestyle of radical hospitality.

Read the entire post:
Lovin' On the Freakshow Sitting Next to You: The Church According to Twenty One Pilots


If you haven't heard the song, you can hear it in this video. Note that as the song was used for a movie soundtrack, the images in this video are not related to what Richard Beck is speaking about!


Watch on YouTube.

Lyrics:

All my friends are heathens. Take it slow
Wait for them to ask you who you know
Please don't make any sudden moves
You don't know the half of the abuse

All my friends are heathens. Take it slow
Wait for them to ask you who you know
Please don't make any sudden moves
You don't know the half of the abuse

Tuesday, February 28, 2017

[evergreen presbyterian declares itself]


storefront windows of evergreen presbyterian church, memphis. photo from their FB page. Written on windows is "Refugees welcome", "Black Lives Matter", "Protect the sacred", "Love is Love", "Water is Life"


I came across this image in an article by Mary Button, Mission Developer at Evergreen Presbyterian Church, in Memphis. The article itself is worth reading, as it talks about how she and the church respond in open ways to what is happening around them.
Give it a read: Art as Resistance in Uncertain Times.

Love the way the church windows, being located in a store front, are right at the street level. No fences and manicured lawns between passersby and this building. There are the windows, and on them this church has declared what they are about.



Wednesday, January 25, 2017

in the chapel at holy trinity

painting of jesus on the cross, in the chapel of Holy Trinity Anglican Church, Edmonton. Photo by rob goetze

In the chapel at Holy Trinity Anglican Church, Edmonton.
Artist?

Friday, January 20, 2017

[fishing tips, from rev. dr. john pentland]


Cover of "Fishing Tips: How Curiosity Transformed a Community of Faith", by Rev. Dr. John Pentland. Has image of question mark made of up fish flies."Fishing Tips is an open invitation to be curious. Using an ancient story as inspiration, John Pentland reflects on how Hillhurst United said "Yes" to throwing the nets on the other side of convention. The result was innovative, invigorating and transformative."

In the 1980s, Hillhurst United opposed the ordination of gay and lesbian people. Today, they are an affirming congregation. This book is by the minister who played a key role in this transformation.

Of particular interest to the topic of uncertain spaces and declared spaces is Fishing Tip Eight: Say Who You Are. This chapter has two parts: Naming Ourselves, and How a Name Leads to Action & Grows Your Church

For more on the book, click here: http://www.hillhurstunited.com/fishing-tips

Check out an article that discusses if a church can be biblical, evangelical and progressive.
ADD LINK HERE

Thursday, January 12, 2017

[PIE: public, intentional, explicit]

As I continue to think about uncertain spaces and declared spaces, I came across this important concept from the Affirm United website. It presents three key aspects of being a declared space in a crisp, clear way:

Most congregations do their best to be welcoming, but being affirming goes deeper and is public, intentional, and explicit, in their commitment to diversity and inclusion.

Think “PIE”: Public, Intentional, and Explicit.

Public: An Affirming Ministry uses symbols and signs which are echoed outside and inside the church building, in worship, and in all other facets of church life. The broader community should also know what it stands for; a witness to the wider community that God’s love extends to everyone equally and without reserve. This is still a radical message!

Intentional: An Affirming Ministry is deliberate in their process of study, education and dialogue with members of their faith community (both during the Affirming process and as a piece of their ongoing work), to ensure that the history of oppression and discrimination by the Church is both understood and acknowledged, and that continued growth, education, and celebration are part of its ministry.

Explicit: Affirming Ministries should explicitly indicate in their Mission and Vision statement – and everywhere else! – that the LGBTQ+ community is a part of and embraced in all facets of church life. And as part of the Affirming process, their faith community will explore and explain how to live out that commitment.

Read more about this at
http://affirmunited.ause.ca/frequently-asked-questions-about-affirm-united-saffirmer-ensemble/

Tuesday, January 10, 2017

[can a church be biblical, evangelical and progressive?]


Here's an article about a Calgary church that believes in Jesus and loves and embraces people -- in reality, not just abstractly.
Can a church be both open and inclusive on social questions and at the same time evangelical in outreach and committed to scripture and doctrine? Wouldn’t you want to be part of a church like that?

It is not hard to find theologically open churches that aren’t engaged with scripture and doctrine. And it is easy to find churches committed to scripture and doctrine that make the lines of belonging impossibly narrow. Could a church offer the best of both worlds?

John Pentland, minister at Hillhurst United Church in Calgary, Alberta, thinks so, and his church seems poised to reach a generation of Canadians who are skeptical of religion in general and Christianity in particular. He admits that this is surprising—those looking for innovative congregations and dramatic church growth are not likely to look at the United Church of Canada.

"Biblical, evangelical—and progressive" by Jason Byassee
Oct 28, 2016
Hillhurst United Church (Calgary) logo. Snipped from their website.

Click here to read the rest of the article.

p.s. this post is tagged with "uncertain spaces" because Hillhurst is the opposite of an uncertain space — it is a great example of a declared space.

Friday, January 06, 2017

why I no longer believe in lgbtq+ friendly churches


I used to be in favour of lgbtq+ friendly churches.

My denomination, according to head office, has at least four lgbtq-friendly churches in this area1. Generally, these churches are welcoming of people regardless of sexual orientation or gender identity, allow involvement in ministry at all levels and have pastors who are theologically progressive.

Despite being lgbtq-friendly, these churches are uncertain spaces to many people, in that they have not declared if and how they value and embrace diverse peoples. To be specific in this context, these churches do not say anything about being lgbtq+ friendly, their website gives no indication of their welcome and there are no rainbows on the sign out front. The effect is that people in the neighbourhood and, in fact, even people inside the church itself, might have no idea.

And so initially I had thought that they needed encouragement to move toward becoming churches that openly declare that all people are welcome and valued. This is particularly important so that people who are at the edges and who belong to minority groups would know which churches will walk with them on their spiritual journey.

That's what I used to think. But now, I no longer believe in lgbtq+ friendly churches.

It’s not because they are hesitant to proclaim that the good news they believe truly includes everyone. It’s because just as lgbtq+ friendliness is absent from the signs and the website, so are all things lgbtq+ absent from the culture and structure of the church.