Showing posts with label embrace. Show all posts
Showing posts with label embrace. Show all posts

Sunday, August 30, 2020

[a kids book about racism]

 A Kids Book About is a company creating a new kind of kids' books -- ones that focus on the content and ideas. Here's what they say about their approach:

The first thing you’ll notice about our books is that they’re different. We wanted to create books that treated kids like they were smart and spoke to them straightforwardly and honestly. Our books emphasize color, layout, and type to help kids apply the stories to their lives instead of only thinking of the characters in the book. Our books are twice as long as most children books, enabling a deeper dive on each subject. Our books are honest and don’t shy away from the most difficult aspects of each topic.



We bought a copy of "a kids book about racism" and love it! It is very well written and laid out, and I recommend it.

They have similar books on about 20 topics, including bullying, empathy, failure, belonging, and cancer. If you buy one on a different topic, I'd love to hear how you like it -- use Comments below.

Check them out and order directly from them at:

https://akidsbookabout.com/collections/kids-books/products/a-kids-book-about-racism

Friday, August 28, 2020

[bibi - film]


Bibi film - image from website

Learning for Justice’s new streaming classroom film, Bibi, tells the story of a Latinx father and son who can talk about anything—but only in writing, in the letters they pass back and forth when conversation seems too much. 

And after Ben, affectionately called “Bibi” by his father, hands his father a letter that reads “I’m gay,” the two don’t talk at all.

Based on the experiences of the filmmakers behind the project, the 18-minute film explores intersectionality in a powerful way, illustrating the beauty and conflict that can arise as we move between languages, places and societal expectations.

Ultimately, however, it’s not just the story Bibi tells that makes the film a strong addition to any classroom library. It’s also the questions it poses: How do we come to be who we are? How do we communicate that to others? How do we respond when others share themselves with us?

For those who work to help young people honor their own and others’ complex and unique identities, Bibi and the lessons for grades 6-12 that accompany it are remarkable resources. The story sparks critical conversations about identity, culture, family and belonging.

A film by Victor Dueñas, Bibi stars J.M. Longoria, Omar Leyva and Oscar nominee Adriana Barraza.    (source)

Find out more:
https://www.learningforjustice.org/classroom-resources/film-kits/bibi/streaming

This page includes lessons for grades 6 - 12 for this film and a link to watch the film for free.




Friday, August 14, 2020

[beck on the gospel & COVID]


"Basically, in the Bible and throughout most of church history, the Christian ethic of love has been one of approach and contact, even in the face of disease and plague. Jesus touches lepers, Christians rush toward plague victims. Love embraces. That's how Christians are taught and morally formed, we love by moving toward each other."

From Richard Beck's post "The Gospel & COVID-19: Part 3, Love as Distance" at
http://experimentaltheology.blogspot.com/2020/03/the-gospel-covid-19-part-3-love-as.html

Monday, July 20, 2020

[my brother is a mermaid - movie]

My Brother is a Mermaid is a social realist fairy tale about a transfeminine teenager, as seen through the eyes of their 7 year old brother. Set in a desolate and prejudiced coastal town, the film examines how a child's unconditional love can be an empowering and disruptive force for good. (from movie website)

This movie is doing the festival rounds during 2020 and is expected to be publicly available after that. Having seen the trailer, I look forward to watching this award-winning movie.

Here is the trailer (followed by a link to the full film):

Sunday, June 21, 2020

[a fifth direction]

Cree Medicine Wheel - Circle divided into four quadrants -- top/north quadrant is white, right/east is yellow, bottom/south is red, left/west is black

If you are familiar with Indigenous teachings, you will know that the four directions feature prominently in many of them. 

For example, a Prayer in the Four Directions by Francis Whiskeyjack refers to east as the physical dimension, south the mental dimension, west the emotional, and north the spiritual. 

Other teachings refer to the relationship between the four directions, the four races, the four seasons, and so on. Often these are mapped onto a medicine wheel such as the one shown to the right.


The poet Eduardo C. Corral wrote a poem which had an interesting line in it. After speaking about someone burning sage and facing the four directions, he writes:

Some Mesoamerican elders
believed there’s a fifth direction.

Not the sky or the ground
but the person right next to you.

The fifth direction as the person right next to us... 

Who has been that fifth direction for you? Who has been there in difficult times and in good times? And for whom can you be that fifth direction, that person to turn to?

This idea also reminds me of the movie The Five Elements. Four of the elements are the traditional elements: fire, water, earth and air. The fifth element is -- well, I won't spoil the movie for you, but it is also an unexpected twist. Watch the movie if you enjoy futuristic films that have interesting characters, a good storyline, an amazing opera singer and more -- all without being dystopian. 

Back to Corral's poem: this concept of the fifth direction really moves the directions from the conceptual and abstract (seasons, four aspects of a person, colours, races) and sacred medicines and people and animals in general, to a very real person - the person next to me. That's where, to use one of my late father's phrases, "the rubber hits the road". 


Poem excerpt from "To Francisco X. Alarcón (1954–2016)" by Eduardo C. Corral. 

Saturday, June 20, 2020

[when god made stones]


Here is the first stanza of a stunning poem by Kaitlin Hardy Shetler:


when god made stones
did he decide ahead of time
which ones were made for throwing
did he weigh each one for maximum impact
a stone for the whores
a stone for the gays
 

picture of stones of varying sizes. photo by rob goetze
Read the rest of this poem on Kaitlin's Facebook page:

One of a set of poems by her and others with the tag #poemsfortheresistance

Monday, June 01, 2020

what does it mean to celebrate all people?


Sometimes organizations make bold statements in their mission, vision and value statements (and the like). But what do such statements mean? How are they realized (real-alized; made real)? 

I offer this as one example of how one can respectfully ask about such statements, in a way that promotes accountability, provokes thinking, and encourages movement forward.

Last summer I wrote to our parish priest about a statement that was sent out in a key document. Here's my side of the email:



blue-ish bar
Hi P,

I have a question for the leadership regarding the following value from the mission action plan document that was sent out:

Welcoming and Open to All
We will live Christ’s words: “Love your neighbor as yourself.” We will be a welcoming parish family. We love and celebrate all people regardless of age, culture, sexuality, or socio-economic status.

I’m wondering in particular what the last sentence means. Does it mean that we at our church generally celebrate all people without regard or attention to any of these things, even those things like race, culture or sexuality which are unique and something to be specifically celebrated? Kind of like being “colour-blind” where we celebrate all people regardless of their colour but in fact we ignore their colour and their ethnic / racial uniqueness and what they bring to the table and how the community is enriched by them?

Or will we actually celebrate people for who they specifically are, including race, culture and sexuality? Kinda like the way the LGBTQ2S+ community is acknowledged and celebrated particularly in June here in Edmonton, or the way we in our church region are beginning to recognize and celebrate indigenous peoples?


Related to this: two Sundays ago two women were sitting in the row in front of us. Based on their affection and physical contact, I would assume they are a couple and I wondered, how did they know this would be a safe place to be themselves? It's not a reasonable assumption to make about churches, and the public face of our church does not indicate that LGBTQ2S+ people would be welcome. Did they speak to one of the clergy in advance? Do they know someone who attends here? Were they just taking a chance on us and lucked out? I don't know.


Further related to this: P, you preached about a prophetic imagination. How might we imagine a church where all people are truly embraced and seen as an integral and needed part of the body? A church where none are shamed? A church which makes it obvious that people walking in will be loved and embraced? A church that shines its light on a hill instead of hiding it under a bushel?

Warm regards,

Rob




Note: I received a very positive response from our priest, who said that the leadership was discussing this and moving forward to look at specific ways of implementing.

Wednesday, April 08, 2020

[god as a black woman]


"Harmonia Rosales is a 33-year-old artist based Chicago who’s doing something really powerful. She’s recreating some classical paintings, but portraying God as a black woman instead."

Here's one example of her work:

The Creation of God: painting by Harmonia Rosales. screenshot from article. Similar to Creation of Adam, but with a black woman and God as a black woman too.

Read more:

This Artist Reimagines Classic Paintings With God As A Black Woman And They're Beautiful

Harmonia Rosales' website:  https://www.harmoniarosales.com

Harmonia Rosales' Instagram: https://www.instagram.com/honeiee/

Monday, March 09, 2020

[christ our black mother speaks]


An 84-page, full color collection of art, essays, questions and practices to deepen our connection to the Dark Divine Feminine.

Our conditioning has taught us to automatically perceive femininity as untrustworthy and blackness as dirty. So, black femininity is perceived as wholly unholy.

There’s something very evil about the way black women in particular are perceived as distant from the Divine. It brings to mind the Jezebel stereotype, the idea that black women are lascivious by nature, which has long plagued black women... [and] continues to thrive today...

In this volume of essays, I turn toward images of Christ on the cross. As I continue my exploration of the wholly holy female face of God, I ask a deeper question.

What does God’s femaleness and blackness practically mean for my particular black female experience?

And what does God’s femaleness and blackness practically mean for all of us? 
(from the website)
Find out more and order a digital copy for yourself:
http://www.christenacleveland.com/shop/christourblackmotherspeaks

Monday, January 13, 2020

gendered events and two spirit people


In the spring of 2019, I attended a Two Spirit Ceremony and Workshop. Now, those of you who have attended Indigenous events like pipe ceremonies will know that it is not uncommon for the women to be asked to wear long skirts or dresses at such events, while there is usually no particular requirement for the men. And non-binary people and Two Spirit people are not often mentioned.

In this particular case, Warren Winnipeg was the cultural lead. In advance of the event, he sent out this note:
All ceremony participants are to wear a wrap‐around, blanket or full length skirt to the
ankles. This can be a throw‐blanket that one can tie around their waist.
Pretty simple, huh? The men mostly had a blanket tied around their waist, which went down to their feet. Most women had skirts but those who don't like skirts used blankets or wraps. Non-binary and Two Spirit people could also pick whatever they prefer. Including everyone doesn't always have to take a lot of work...




Jennifer Brockman, a Woodland Cree Metis with Scottish, British, and Italian ancestry, has written about their experience as a Two-Spirit participating in ceremonies. The article concludes with some tips on how to create ceremonial space for Two-Spirit people.
          Coming into the Circle – Welcoming Two-Spirit People in Ceremony

Wednesday, December 11, 2019

[towards an inclusive church]


Progress report: 

1. The church bulletins have had the Treaty statement (bottom of page) and a rainbow on the cross (upper left).

2. The church has started a "Towards an Inclusive Church" Committee, which I've been asked to be part of.

3. This week, the following appeared in the bulletin, and the committee was asked to come to the front where the priest prayed for us. 

Prayer & Blessing for the ‘Towards an Inclusive Church Committee

In response to the last General Synod of the Anglican Church of Canada, our congregation expressed a strong desire to be a more openly and explicitly welcoming congregation. To that end, Vestry has appointed a group of individuals in our parish to lead our congregation through the process of becoming and being a community that openly welcomes and embraces people of all sexual orientations and gender identities. One might say: surely, we are already such a community! And they would be right! We are a community that welcomes all people, but we feel it is important to go through an intentional 'Welcoming Process' in the life of the faith of our congregation.

So there is indeed progress being made at Christ Church, which  after a long time waiting is exciting...

Friday, November 08, 2019

[all people and all genders...]



This is at the top of our church bulletin. I like that it says "all peoples and genders"... nicely includes non-binary people as well as Two Spirit people, which is very appropriate in a Treaty statement. Also a small but fitting indicator of being an affirming parish.

Tuesday, November 05, 2019

an affirming and embracing parish


Our parish announced this summer that they are an inclusive parish and that they will perform same-sex marriages. Subsequently, I was asked to be on a committee to help make this a reality.

The following mind map contains some of the ideas I've been thinking about in preparation for our first meeting:

an affirming and embracing parish -- mind map by rob goetze. Too complex to type out. See linked PDF

Click image above for a bigger version.

Click here for a PDF version of this mind map
Note: the PDF version may be more recent.

Tuesday, September 17, 2019

[indefinite arts centre]

screenshot of home page for ourIAC.ca - Our Indefinite Arts Centre. Picture of woman holding up art work.


The Indefinite Arts Centre, based in Calgary, is Canada's oldest and largest disability arts organization. Here's what they say on their site:
We are proud to be Canada’s oldest and largest disability arts organization, founded in 1975 and now serving close to 300 artists per week in our 11,000+ square foot studio and gallery space in southeast Calgary.

Yes, our niche is to serve artists with disabilities, but our vision is to provide them with a platform to stand strong on their merits and their efforts – as artists. Throughout our website, we hope to give you a glimpse into how we provide artistic training, creation and exhibition opportunities for our artists – and at the same time, advocate for more meaningful, inclusive arts policies that shine the light on the creativity of artists living with disabilities.
Read more about them at https://indefinitearts.com/


Thursday, June 27, 2019

[Black Madonna of Czestochowa celebrates Pride...]


Black Madonna of Czestochowa with pride colours in the halos added by Elzbieta Podlesna


... but not everyone is happy.

Elzbieta Podlesna, a human rights activist in Poland who made this poster of the famous Black Madonna of Czestochowa with pride colours in the halos, has been arrested on charges of "offending religious beliefs".

(Read more about it here.)

Personally, I think it's quite beautiful - black and queer together - though I wonder why the Madonna was so sad to begin with...

Tuesday, January 08, 2019

(in)authentic ethic of inclusion


authentic ethic of inclusion cartoon by rob goetze. Image shows two men wearing identical hats talking to each other. First person says, "Do you have an authentic ethic of inclusion?" Second replies, "Sure do! Everyone's welcome here." First person: "What about them?" (referring to three people in same panel of cartoon, all wearing different hats from the initial two men. Second replies, "Them who? I don't see anyone..."

This cartoon was inspired by Yvette Flunder in Where the Edge Gathers: Building a Community of Radical Inclusion:
An authentic ethic of inclusion must reach from the center to the farthest margin and work its way back. When we reach for the ones who are the least accepted, we give a clear message of welcome to everyone. Jesus modeled this type of radical inclusivity when he openly received those most despised by society and the religious establishment.

Read more about this, and see another original cartoon:
https://exclusionandembrace.blogspot.com/2015/10/an-authentic-ethic-of-inclusion.html

Wednesday, December 19, 2018

apology to two-spirit peoples


I saw these on a poster board on Jasper Avenue in downtown Edmonton the other day. Don't know who in particular put them up but they have an important message.

As a Christian I would like to apologize to two-spirit women and men, and to the broader Indigenous communities, for the pervasive and long-term oppression and attempted destruction of who you are, particularly by Christians. This is not the way of Jesus and I am deeply sorry and grieved.

I cannot undo the past but I commit to listening to your stories, acknowledging wrongdoing, increasing awareness in the circles I move in, opening spaces for you to speak and teach us, and working together for a better today and tomorrow.

If you are two-spirit or transgender, you are a gift from the Creator. You are beautiful and the world is incomplete without you.




Want to learn more about two-spirit and what that means?
This video is a great introduction.

Friday, November 30, 2018

MacEwan University and Indigenous Peoples


In the past few months I have become increasingly impressed with MacEwan University's commitment to Indigenous peoples and reconciliation. While not a student or staff there myself, I live in Edmonton and have been at their campus for several events.

Here are some of the reasons:

At the start of an event I attended there, Fred McGinn, Dean of Health and Community Studies, in his opening remarks said that MacEwan has the goal of being the first university in Canada to meet the Truth and Reconciliation Commission's Calls to Action (presumably, those that apply to educational institutions). That's quite a goal!


Turtle logo from MacEwan University's kihêw waciston (Eagle's Nest) Indigenous Student Centre.Turtle outline with four quadrants: top (white) has an inukshuk, left (blue) has Metis symbol, right (yellow) has eagle, bottom (red) has bison
kihêw waciston (Eagle's Nest) Indigenous Student Centre (logo at left) is "a home away from home for MacEwan University's Indigenous students. Here you can gather, work and grow in a community that honours the distinctive knowledge of Indigenous peoples and supports you on your post-secondary journey." There are also Indigenous student advisors available to assist students.

In 2019, it will be moving to a larger more prominent location in the Robbins Health Centre building.


Roxanne Tootoosis is the university's Indigenous knowledge keeper and facilitator. Read more about her.

Wednesday, October 03, 2018

acknowledging the treaty lands we live and work on


Here's a quick way to add some diversity and inclusion into your own life while acknowledging the diversity of our land and peoples:

Edit your email signature to include an acknowledgement of the Treaty land that you live and work on.


The above is what I use (appropriate for Edmonton and other areas within Treaty 6 - for other treaty areas, change the "6" to the relevant treaty # or adapt as needed):

Here's some other examples that I've seen:


NorQuest College:
 
(Amiskwacîwâskahikan), Treaty 6 Territory
We acknowledge that NorQuest College is on the traditional lands of First Nations and Métis peoples, referred to as Treaty 6 Territory.

(I really like the inclusion of the Cree word amiskwacîwâskahikan meaning, "beaver hills house", which is the Cree word for Edmonton.)


An organization:
The [organization] is located on Treaty 6 territory, the traditional gathering place for the Cree, Blackfoot, Metis, Nakota Sioux, Saulteaux, Dene and other Indigenous peoples whose histories, languages, and cultures we acknowledge.


A colleague:
I would like to acknowledge that I live and work on Treaty 6 territory, a traditional meeting grounds, gather place and travelling route to the Cree, Saulteaux, Blackfoot, Metis, Dene and Nakota Sioux.
Moreover, I acknowledge the many First Nations, Metis and Inuit whose footsteps have marked these lands for centuries.

Another colleague:
Sent from Edmonton / Amiskwacîwâskahikan in Treaty 6 lands.


An acquaintance in BC:
Offering my acknowledgment of the Ktunaxa Kinbasket, the Sinixt, and the Okanagan peoples where their Traditional Territories meet and where the city of Nelson is located, & respectfully, my acknowledgment of the Traditional Territory you are working on.   Also, I would like to acknowledge the Métis People who live and work on the various Traditional Territories across BC.


MacEwan University, at the entrance to their buildings, has this acknowledgement on a fancy plaque:


We acknowledge that the land on which we gather in Treaty Six Territory is the traditional gathering place for many Indigenous people. We honour and respect the history, languages, ceremonies and culture of the First Nations, Métis and Inuit who call this territory home.

The First People’s connection to the land teaches us about our inherent responsibility to protect and respect Mother Earth. With this acknowledgement, we honour the ancestors and children who have been buried here, missing and murdered Indigenous women and men, and the process of ongoing collective healing for all human beings. We are reminded that we are all treaty people and of the responsibility we have to one another.

(This acknowledgement is first in Cree syllabics, then Cree in English characters, and then in English. I particularly appreciate the acknowledgement of missing and murdered Indigenous women and children and the mention of ongoing collective healing.)

There are any number of ways to adjust your acknowledgement to reflect where you live and your personal style. The point is to add an acknowledgement.

Friday, July 27, 2018

[best practices in architectural co-design and building with First Nations]


"The Royal Architectural Institute of Canada (RAIC) initiated Four Case Studies Exemplifying Best Practices in Architectural Co-design and Building with First Nations as a resource for designers, clients, funders, and policymakers.

As the leading voice for excellence in the built environment in Canada, the RAIC believes that architecture is a public-spirited profession with an important role in reconciliation – addressing injustices by giving agency back to Indigenous people."

RAIC: Four Case Studies Exemplifying Best Practices in Architectural Co-design and Building with First Nations. Montage of the four buildings from the four case studies.

You don't have to have a particular interest in architecture to learn from this article which talks about working together respectfully and how to integrate Indigenous culture and traditions into modern buildings in meaningful and authentic ways.

https://www.raic.org/raic/four-case-studies-exemplifying-best-practices-architectural-co-design-and-building-first