[god and us]

let them eat cake...

... homemade Italian sour cherry and chocolate cake

[mary]

 "Courage 3.0" by Tim Okamura. Found via a tweet.

For more of Okamura's work:
https://thecreatorsproject.vice.com/en_uk/blog/tim-okamura-women-of-color-portraits

[what the largest survey of transgender people says about our churches]

Sojourners has posted an article about the findings from the 2015 U.S. Transgender Survey of 28,000 transgender people, in an article titled "7 Things the Largest-Ever Survey of Transgender People Tells Us About Our Churches."

The focus of their article, as the title suggests, is on the church and faith experiences. Interesting reading ...

Here's the first three things:

1. Most trans people have experienced life in a community of faith.
2. Trans people are afraid of religious rejection.
3. Trans people have a pretty good reason to be afraid.

Read the article here:
https://sojo.net/articles/7-things-largest-ever-survey-transgender-people-tells-us-about-our-churches

If you are interested in the overall survey report, you can get it here:
http://www.ustranssurvey.org/

[saint giles' welcomes...]

A sign outside of Saint Giles' Anglican Church in Cambridge. Photo by Lauren VanderHout.
Used by permission.

[*]

[we are all related]

I work downtown now, which means that there's lots to see when I go for a walk at lunch. Here's what I found in the atrium of Enterprise Square:

don't say "the pope blesses trans"

On a flight from Azerbaijan to Italy, Pope Francis was asked by journalists how he would minister to those feel that their bodies do not match their gender.

His comments were an interesting mix of pastoral care and highly conservative views. Here I've isolated two distinct sections from an article that Nicole Winfield, Associated Press, wrote on Oct. 3, 2016 with the title "Pope lashes out at ‘nasty’ transgender mentality and ‘world war against marriage’".

“I’ve never abandoned them,” he said. “When someone who has this condition comes before Jesus, Jesus would surely never say ‘go away because you’re gay.'”

Francis recounted the story of a Spanish transgender man who wrote him a letter recounting his transition from a woman to a man....

Francis praised the bishop who accompanied the man throughout his transition. But he criticized the man’s parish priest, who he said would yell “You’ll go to hell” when he saw him on the sidewalk.

Francis recounted that the man found a retired parish priest who had a different attitude: “He said, ‘How long has it been since you’ve gone to confession? Come on. Let’s confess so you can receive Communion.'”
....

While attention must be paid, he said, “in each case welcome, accompany, discern and integrate them” into the life of the church. “This is what Jesus would do today.”

And here's the second section:

He concluded by begging reporters flying with him on the papal plane: “Please don’t write ‘The pope blesses trans.’ Please.”

Read the whole article here.

What does this mean?  Based on his conversation with the press, he doesn't want them to report that he blesses trans, because he doesn't. Or perhaps he does, but he doesn't want it to get out because people will be upset?? Possible but less likely, in my opinion.

Or maybe he knows what will happen if word gets to God that the pope blesses trans:

That's pure sarcasm on my part; I'd of course be delighted if the Pope blessed trans people.


Delfin Bautista, a trans Latino Catholic who attended World Youth Day this year, says this about the pope:

I have been reflecting on the various messages we have received from the pope this week…live your truth, make a mess, and who am I to judge....

Looking at the three papal phrases that resonated with me, I realize that the pope has perhaps subversively blessed and invited us to live our truth by making a mess so that more and more people can live a life that is judgment free.

Source
http://www.equally-blessed.org/blogs/making-truth-filled-mess-judgment-free

Gotta love the spin he puts on that, eh? 

heavenly laundry

[when jesus looks like a sex offender]

Hugh Hollowell ministers with the poor in Raleigh, North Carolina. I am quite a fan of his as I've often seen how he embodies in our time the Jesus that I read about in the Bible.

He has posted a story on his blog called "When Jesus looks like a sex offender'. Here's the beginning of the story:

An acquaintance of mine, a man who is a deacon in a local church, stopped by, and asked if he could talk to me.

We sat down in the small conference room at the community center we run.

“What do y’all do about sex offenders in church?” he asked.

A man named Andy had been coming to their church – a nice, successful, red brick, steeple church – for the last few months. He had attended their adult Sunday School, and everyone liked him.  Andy was an older man, in his late fifties, with a short beard and horn rimmed glasses. He was well read, knew his Bible and listened with rapt attention in the service. He was thinking about joining the church, so he scheduled a meeting with the pastor.

“That was when it went south. He told the preacher he was a sex offender, and he wanted to join the church,” the deacon said.

How would your church respond in this situation? How do you feel about it?

Read the rest of the story at http://www.patheos.com/blogs/hughhollowell/2016/10/when-jesus-is-a-sex-offender/

more than others...

[gender-based analysis plus]

Though Gender-Based Analysis Plus has been in use by the Government of Canada since 1995, many people might not have heard of it.

Here’s how they describe it:

GBA+ is an analytical tool used to assess the potential impacts of policies, programs, services, and other initiatives on diverse groups of women and men, taking into account gender and other identity factors. The "plus" in the name highlights that GBA+ goes beyond gender, and includes the examination of a range of other intersecting identity factors (such as age, education, language, geography, culture and income).

source

Part of the goal of using GBA+ is to ensure that programs and services which are intended to produce positive results do not inadvertently have a negative effect on one subset of the population.

Read more here.

Educate and equip yourself! Take a short, free course on GBA+

interest convergence

Interest Convergence means that you will support something that previously you were against or uninterested in, if it benefits you to do so.

Warren Blumenfeld writes this:

The late Dr. Bell of New York University Law School forwarded the theory of “interest convergence,” meaning that white people will support racial justice only when they understand and see that there is something in it for them, when there is a “convergence” between the “interests” of white people and racial justice. Bell asserted that the Supreme Court ended the longstanding policy in 1954 of “separate but equal” in Brown v. Board of Education because it presented to the world, and in particular, to the Soviet Union during the height of the cold war, a United States that supported civil and human rights.

In like fashion, I posit that evangelicals and other conservative Christians, as they see more and more people supporting and more states passing civil and human rights protections based on sexual and gender identity and expression, and more and more people are leaving those religious institutions that have not caught up as welcoming congregations, evangelicals seemed to have “evolved” somewhat from dictating policies to at least debating varying perspectives. Whether they will eventually soften their stands is another matter.

(source)

Quote from: Can LGBTQ people ever forgive Christian evangelicals for their sins?
Author: Warren Blumenfeld
http://www.lgbtqnation.com/2016/04/can-lgbtq-people-ever-forgive-christian-evangelicals-for-their-sins/

[from john pavlovitz: the church beloved]

In a recent post, John Pavlovitz presents:

The Church Beloved: A Manifesto of LGBTQ-Affirming Christians

Here's an excerpt:

A new Church is coming, or rather with each passing day it is becoming; person by person being renovated.

Heart by heart it is waking up.

For a long time we have been shamed into silence, relegated to the periphery of the faith community, believing in quiet. But these days demand volume and today we raise our voices so that there can be no mistaking our intentions.

We are unrepentantly, unwaveringly LGBTQ-affirming Christians.

We will continue to make the Church and this world a more open, loving, and safe place for the queer community and their families.

Read the rest of the manifesto:
http://johnpavlovitz.com/2016/06/29/the-church-beloved-a-manifesto-of-becoming/

unknown embrace (a poem)

in this church, that synagogue, in this Edmonton of ours
arms open wide to embrace all who enter

yet mouths do not proclaim
signs never tell, websites omit
that

lgbtq+
are welcome letters
in these spaces hidden in our city

poem by rob goetze

---

Poet’s comment:

Edmonton has places that are known to be welcoming to all people, and places that are known for being excluding. This poem is about places that are embracing yet few people know, because these places do not clearly articulate that they value and embrace diverse people, and hoping that these places will make themselves known….

I submitted this poem to the Fall 2016 Poetry Route poem competition which was part of the 2016 Edmonton Poetry Festival. The theme was "unknown Edmonton". Submissions were limited to a maximum of ten lines of ten words each, to ensure that the poems will fit on bus posters.

The competition received 156 entries. While my poem was not one of the four winners, it did make it into the shortlist of twenty four.

More info on Poetry Route competition.

not so white after all?

I love Angélica Dass’ photographic project Humanae!  (see previous post)

So I decided to see how white I am…
… and clearly, I am not so white after all.

Ms. Dass’ method is a bit complicated, so I did this the simple way:
I had one of my daughters take my picture.
I resized a copy of the photo to be really small, so that the colours would consolidate into an average colour.
I opened the photo in Paint (yes, good old fashioned Paint) and used the eyedropper to sample that colour.
I painted the entire background in that colour.
I looked at the RGB value for that colour, and used an online service to convert it to Pantone. That’s so I know what Pantone colour I am, to put under my picture.
In my case, I am Pantone 7618 U.

[what colour are you?]

Brazilian photographer Angélica Dass is working on a large project which she calls "humanae". She takes portraits of people and then matches their skin tone to a Pantone colour, The portrait is then printed with that Pantone colour as the background. This challenges how we consider skin colour and ethnic identity,..

Watch her TED talk:


Alternate video link.

Check out Angélica Dass' website:
http://www.angelicadass.com/humanae-work-in-progress/

[an orthodox rabbi walked into a gay african-american bar…]

The tragedy that took place in the Pulse nightclub in Orlando has affected many people. In this article, Rabbi Shmuel Herzfeld shares how his Orthodox congregation responded.

I love this true story for a few reasons:

1. It shows that differences do not have to be barriers
2. It gives an example of how we can cry with those who cry and laugh with those who laugh
3. It shows how we can be Christ-incarnate in the midst of others’ lives
4. It reveals how, when it comes down to it, we often have far more connections with others than we first expected.

Here's the beginning of the story:

When our synagogue heard about the horrific tragedy that took place at the Pulse nightclub in Orlando, it was at the same time that we were celebrating our festival of Shavuot, which celebrates God’s giving of the Torah.

As Orthodox Jews, we don’t travel or use the Internet on the Sabbath or on holidays, such as Shavuot. But on Sunday night, as we heard the news, I announced from the pulpit that as soon as the holiday ended at 9:17 p.m. Monday, we would travel from our synagogue in Northwest Washington to a gay bar as an act of solidarity.

We just wanted to share the message that we were all in tremendous pain and that our lives were not going on as normal. Even though the holiday is a joyous occasion, I felt tears in my eyes as I recited our sacred prayers.

Rabbi Shmuel Herzfeld June 15, 2016

Read the entire article here...

things god forgot to put into the Bible (#8)

purity committee

Here's the real story...

Jesus Restores a Demon-Possessed Man

26 They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

Luke 8:26-39 New International Version (NIV)

[christ of the breadlines]

This woodcut is by Fritz Eichenberg. 

HT to Richard Beck.

[“Nobody is ever just a refugee”]

The Nigerian author Chimamanda Ngozi Adichie addressed the United Nation’s World Humanitarian day in regard to the refugee crisis, saying, "Nobody is ever just a refugee".

She also said,

In my language, Igbo, the word for ‘love’ is ‘ifunanya’ and its literal translation is, ‘to see.’ So I would like to suggest today that this is a time for a new narrative, a narrative in which we truly see those about whom we speak.

Let us tell a different story. Let us remember that the movement of human beings on earth is not new. Human history is a history of movement and mingling. Let us remember that we are not just bones and flesh. We are emotional beings. We all share a desire to be valued, a desire to matter. Let us remember that dignity is as important as food.

Source

Watch the complete 8 minute video:



Click here if video does not appear above.

things god forgot to put into the Bible (#7)

Matthew 15:11-13 New International Version (NIV)

What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots.

jesus meek and mild

[ally or accomplice?]

I read a very challenging article recently. I don't know enough about the topic to make intelligent comments, but it does make me think about motives. Here's the introduction:

The ally industrial complex has been established by activists whose careers depend on the “issues” they work to address. These nonprofit capitalists advance their careers off  the struggles they ostensibly support. They often work in the guise of “grassroots” or “community-based” and are not necessarily tied to any organization.
They build organizational or individual capacity and power, establishing themselves comfortably among the top ranks in their hierarchy of oppression as they strive to become the ally “champions” of the most oppressed. While the exploitation of solidarity and support is nothing new, the commodification and exploitation of allyship is a growing trend in the activism industry.

Read the rest of the article at:
http://www.indigenousaction.org/accomplices-not-allies-abolishing-the-ally-industrial-complex/

self-styled jesus

After the massacre in Orlando, one pastor in Sacramento was happy about the killings. Here's what he said in a sermon:

"Are you sad that 50 pedophiles were killed today? No, I think that's great. That helps society ..."

Source: https://www.youtube.com/watch?v=T1tVPZbxi3Y

Can you imagine Jesus saying something like that?? I sure can't, but tragically, in some "Christian cultures", this is what happens....


Reference in cartoon is to Ezekiel:

Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’ Ezekiel 33:11 NIV

[these beautiful photos set trans and gender queer people free]

"An Australian photographer [Emma Leslie] created a breathtaking photo series that shows gender diverse and transgender children exactly how they want to be seen. The images are meant to give these children a voice, as transgender and gender queer people as a whole are often misunderstood."

Source

Read the whole article and see more pictures at:
http://www.attn.com/stories/7606/photo-series-trans-gender-queer-kids

[how to tell if your church is welcoming for transgender people]

Related to my exploration of declared spaces and uncertain spaces, an article on queertheology.com asks,

Is your church welcoming of transgender people? And if it is, does anyone know?

Lots of churches declare their “open and affirming” status on their websites. Or they will put a rainbow flag on their church sign or website homepage. But those symbols often don’t tell the whole story. Many churches that have done a lot of work on gay and lesbian issues haven’t bothered to study anything about transgender people. They have outdated language on their websites or don’t mention transgender issues at all.

Read the rest of the article...

A second article on their site is titled: How do we reach more transgender people?

This one addresses the question: 

Hello! We’d like to do outreach to the transgender community, but we’re not sure how. We’ve had trans worshipers in the past, but none currently. What’s the best way to reach trans people who are looking for a safe and affirming worship space?

https://www.queertheology.com/how-do-we-reach-more-transgender-people/

Getting personal:

Callan Williams shares about her own experiences with various churches as a transperson, making it clear that the "transgender experience is essentially different than the lesbian, gay and bisexual experience in a number of ways."

Read the rest of the story at:
https://callan.wordpress.com/2013/02/15/welcoming-trans/

things god forgot to put into the Bible (#6)

one vote short - for less than a day

Tonight was the vote on changing the Marriage Canon of the Anglican Church of Canada to include same-sex marriage. It passed the house of laity and the house of bishops, with over 2/3's majority in each. But in the house of clergy, it was one vote short of passing.... 

And then the next day, an error was discovered which shifted the motion into passing!!

"But will we be addressing root causes of homelessness among lgbtq youth?" wonders someone attending the 2016 General Synod of the Anglican Church of Canada.

That's a good question. If ending homelessness is not just about providing housing, the root causes  behind the homelessness of many people should be addressed, or we will just be treating the symptoms....

Yet is is much easier to provide some housing than it is to recognize and acknowledge that we are complicit in causing the problem. Let's take homeless lgbtq youth, for example. We are complicit because for years, the church has preached and acted against those who are part of sexual and gender minorities. Complicit because for years, the church has closed its heart to the least of these. Complicit because churches that are progressive in regard to their understanding of Scripture often still seem ashamed of the sexual and gender minorities in their midst, not offering a full and public welcome.

Read more here. 

And read more here. 

[two key videos on systemic racial injustice]

Zakiya N. Jackson, whom I follow on Twitter, has recommended these two key videos on systemic racial injustice:



https://youtu.be/r4e_djVSag4




https://youtu.be/dw_mRaIHb-M