[ally or accomplice?]

I read a very challenging article recently. I don't know enough about the topic to make intelligent comments, but it does make me think about motives. Here's the introduction:

The ally industrial complex has been established by activists whose careers depend on the “issues” they work to address. These nonprofit capitalists advance their careers off  the struggles they ostensibly support. They often work in the guise of “grassroots” or “community-based” and are not necessarily tied to any organization.
They build organizational or individual capacity and power, establishing themselves comfortably among the top ranks in their hierarchy of oppression as they strive to become the ally “champions” of the most oppressed. While the exploitation of solidarity and support is nothing new, the commodification and exploitation of allyship is a growing trend in the activism industry.

Read the rest of the article at:
http://www.indigenousaction.org/accomplices-not-allies-abolishing-the-ally-industrial-complex/

self-styled jesus

After the massacre in Orlando, one pastor in Sacramento was happy about the killings. Here's what he said in a sermon:

"Are you sad that 50 pedophiles were killed today? No, I think that's great. That helps society ..."

Source: https://www.youtube.com/watch?v=T1tVPZbxi3Y

Can you imagine Jesus saying something like that?? I sure can't, but tragically, in some "Christian cultures", this is what happens....


Reference in cartoon is to Ezekiel:

Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’ Ezekiel 33:11 NIV

[these beautiful photos set trans and gender queer people free]

"An Australian photographer [Emma Leslie] created a breathtaking photo series that shows gender diverse and transgender children exactly how they want to be seen. The images are meant to give these children a voice, as transgender and gender queer people as a whole are often misunderstood."

Source

Read the whole article and see more pictures at:
http://www.attn.com/stories/7606/photo-series-trans-gender-queer-kids

[how to tell if your church is welcoming for transgender people]

Related to my exploration of declared spaces and uncertain spaces, an article on queertheology.com asks,

Is your church welcoming of transgender people? And if it is, does anyone know?

Lots of churches declare their “open and affirming” status on their websites. Or they will put a rainbow flag on their church sign or website homepage. But those symbols often don’t tell the whole story. Many churches that have done a lot of work on gay and lesbian issues haven’t bothered to study anything about transgender people. They have outdated language on their websites or don’t mention transgender issues at all.

Read the rest of the article...

A second article on their site is titled: How do we reach more transgender people?

This one addresses the question: 

Hello! We’d like to do outreach to the transgender community, but we’re not sure how. We’ve had trans worshipers in the past, but none currently. What’s the best way to reach trans people who are looking for a safe and affirming worship space?

https://www.queertheology.com/how-do-we-reach-more-transgender-people/

Getting personal:

Callan Williams shares about her own experiences with various churches as a transperson, making it clear that the "transgender experience is essentially different than the lesbian, gay and bisexual experience in a number of ways."

Read the rest of the story at:
https://callan.wordpress.com/2013/02/15/welcoming-trans/

things god forgot to put into the Bible (#6)

one vote short - for less than a day

Tonight was the vote on changing the Marriage Canon of the Anglican Church of Canada to include same-sex marriage. It passed the house of laity and the house of bishops, with over 2/3's majority in each. But in the house of clergy, it was one vote short of passing.... 

And then the next day, an error was discovered which shifted the motion into passing!!

"But will we be addressing root causes of homelessness among lgbtq youth?" wonders someone attending the 2016 General Synod of the Anglican Church of Canada.

That's a good question. If ending homelessness is not just about providing housing, the root causes  behind the homelessness of many people should be addressed, or we will just be treating the symptoms....

Yet is is much easier to provide some housing than it is to recognize and acknowledge that we are complicit in causing the problem. Let's take homeless lgbtq youth, for example. We are complicit because for years, the church has preached and acted against those who are part of sexual and gender minorities. Complicit because for years, the church has closed its heart to the least of these. Complicit because churches that are progressive in regard to their understanding of Scripture often still seem ashamed of the sexual and gender minorities in their midst, not offering a full and public welcome.

Read more here. 

And read more here. 

[two key videos on systemic racial injustice]

Zakiya N. Jackson, whom I follow on Twitter, has recommended these two key videos on systemic racial injustice:



https://youtu.be/r4e_djVSag4




https://youtu.be/dw_mRaIHb-M

apology from the Baton Rouge Police Department

In memory of Alton Sterling, age 37, killed by Baton Rouge Police Department officers who responded to a report that a man selling CDs had threatened someone with a gun. July 5, 2016.

---

we just want to say

father of five in red shirt
selling CDs outside store
someone called in
an altercation

die Bullen pinned him to the ground
he's got a gun one shouted
the other did his sworn duty
and gored him to death

Forgive us
we had hoped to spar with a white dude
but the night was dark
and his dance card was full

poem by rob g

---

Read the story here.

Last stanza in poem refers to this:
If only #AltonSterling had this luxury. pic.twitter.com/uueoZE5eDP

— Anthony Anderson (@anthonyanderson) July 6, 2016

This is a false apology poem in the style of William Carlos Williams. If you are new to my blog, be aware that this is a social commentary blog. Most posts are rather frank and some are hard-hitting. Read more about this blog.

#equallyAnglican

"We are your LGBTQ friends and family 

in the Anglican Church of Canada.

These are our stories."

Just out in advance of this year's General Synod of the Anglican Church of Canada, the #equallyAnglican Facebook page features almost 30 images of Anglicans (see sample below) as well as videos and more, sharing the stories of lgbtq friends and family in the Anglican Church of Canada.

Check it out!

depictions of god on this blog

Ah, yes. God is a man. Or at least, looks like a man.Those defaults that I've been taught all my life by the religious culture that I'm embedded in have really sunk in.

Until something shakes them up a bit:

There is a photo floating around Twitter depicting God the Father as a man with a beard.

— Broderick Greer (@BroderickGreer) May 27, 2016

It might seem like an innocuous tweet, but Broderick Greer is someone I pay attention to. And so after reading it, I thought to myself, oh, while I know that God is not a man with a beard, and while I have even depicted Jesus as a queer black female, I do sometimes depict God as a man with a beard.

how Gentiles almost ended up not being part of the body of Christ

And many years later, Peter and the other Jewish followers of Jesus might still be debating whether Gentiles could or should be part of the kingdom of God.

Remind anyone of our current times?

Churches and denominations dialogue and debate and chat and argue about if and how our LGBTQ+ siblings in Christ can and should be included in the church in a way equal to the way cishet Christians are included.

And while this is carried on by people whose lives it does not directly affect in any way, our siblings in Christ are often left outside the door or in the back pew....

[crossing the line]

In regard to plantations (see previous post), Bishop Flunder says,

It seems difficult in most cases, however, to cross the line from benevolent tolerance to full affirmation; to create a community of affectional orientation parity along with gender parity, class parity, and the like ...

What has occurred is a subculture of SGL [same gender loving] persons in the Christian community who are not necessarily condemned for being SGL, but who are also not given equal status with heterosexual persons in a heteronormative environment. SGL Christians are not often free to celebrate anniversaries, be close in public, or share a last name.

Bishop Yvette Flunder, in Where the Edge Gathers:

building a community of radical inclusion, pages 15-16

not ashamed but...

And how about publicly proclaiming that our lgbtq+ siblings are actually and actively welcome and embraced?

plantations...

I came across a fascinating article which in part said this:

White Christians without multi-ethnic experiences often have a white cultural vision for what it means to be a multi-ethnic church. Their mono-ethnic, predominantly white, and non-multi ethnic experiences will inevitably force them to see multi-ethnic church through the lens of their socially constructed whiteness.

Consequently, it will be easy for these Christians, lacking the necessary multi-ethnic and multi-cultural competence, to import their limited cultural vision onto ethnic minorities in the name of a multi-ethnic church, while genuinely thinking they’re pursuing racial reconciliation with their ethnic minority brothers and sisters in Christ.

How to avoid becoming an unhealthy, multi-ethnic church plantation

Jarvis Williams May 5, 2016

Source

This makes a lot of sense to me.

And then I wondered, how might this apply to our lgbtq+ siblings? Is there a similar dynamic? So I rewrote the paragraphs with that in mind:

Straight Christians without experiences of multiple gender and sexual realities often have a straight cisgender cultural vision for what it means to be a diverse and welcoming church. Their mono-sexual, predominantly heterosexual, and solely cisgender and gender binary experiences will inevitably result in them seeing a sexually-diverse and gender-diverse church through the lens of their socially constructed cisgender straightness.

Consequently, it will be easy for these Christians, lacking the necessary multi-sexuality and multi-gender identification competence, to import their limited cultural vision onto sexual and gender minorities in the name of a diverse and welcoming church, while genuinely thinking they’re pursuing reconciliation with their sexual and gender minority siblings in Christ.

The result will be predominantly straight cisgender churches with predominantly straight cisgender leadership seeking to conform sexual and gender minorities into the cultural idea of straightness and cisgenderedness instead of Spirit-empowered, multi-sexual, multi-gender, gospel-centered churches whose members are seeking to pursue reconciliation with one another regardless of sexual and gender differences, as the members put one another’s needs before their own and as they seek to listen to, learn from, and serve one another in love.

Is this what's happening in some progressive parishes and churches? Are they plantations where lgbtq+ people are welcome to fully be part of the existing order, but not embraced and celebrated for who they are?

first to the jew...

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

Romans 1:16