an authentic ethic of inclusion...

I came across this nugget in Yvette Flunder's Where the Edge Gathers: Building a Community of Radical Inclusion:

An authentic ethic of inclusion must reach from the center to the farthest margin and work its way back. When we reach for the ones who are the least accepted, we give a clear message of welcome to everyone. Jesus modeled this type of radical inclusivity when he openly received those most despised by society and the religious establishment.

Where the Edge Gathers, pp 25-26

What does it mean to reach from the center to the farthest margin?


Can you imagine Jesus raising money to give to missionaries and mission agencies to do the work for him, and then mostly in the form of evangelism, poverty relief and development directed at worthy groups, as helpful as this is to some, and then considering his role finished?

Can you imagine Jesus helping an existing ministry to the urban poor by hosting a church service and providing a meal once a month, or serving meals and helping at drop-in centers, as important as this is, and just going to the synagogue the rest of the time?

These are not the farthest margins. And Jesus isn't an "at arm's length" kind of guy from what I've seen.

So along with sending out missionaries and helping urban ministries, shouldn't there be some kind of tangible, personal way that we are specifically reaching to the farthest margin?

Wouldn't it make sense to take some kind of concrete action in partnership with the least of these?

How can we follow Jesus in embracing the ones "most despised" by society and the religious establishment?

[... space that protected and cared for the most fragile bodies]

Richard Beck, in his series discussing "The Gospel According to Ta-Nehisi Coates" (particularly in reference to Coates' book Between the World and Me), says this about what Jesus' kingdom looked like:

Jesus, by contrast, created communities centered around giving care to the most vulnerable in his society. Jesus carved out of Empire space that protected and cared for the most fragile bodies. That's what Jesus did as he moved from town to town, he created a community where the most oppressed and marginalized were welcomed and cared for. Communities of care that were open to agents of Empire, tax collectors and Roman soldiers, who were willing to work to buffer fragile bodies.

And this is what the early church did as well. The church carved out of Empire communities of care. Imperial Rome knew Christianity to be religion popular with women and slaves because of how these communities buffered their fragile bodies from the ravages of Empire.

To my eye, these communities of care carved out of Empire are what Jesus meant when he said "the kingdom of God is in your midst."

(source, emphasis added)

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Read the rest of the article (the really good stuff is in the latter half of the post).

Read the series from Part 1.

[jeff chu: come to jesus, by whatever route you can]

From the beginnings of Jesus' life on earth, he has subverted our norms. From infancy, he welcomed outsiders, gentiles, the uncircumcised. As NT Wright puts it, the take away of the epiphany story, which he says is not the kind of cosy picture book story which we created for ourselves, is this: come to Jesus, by whatever route you can, and with the best gifts you can find. Come to Jesus, by whatever route you can, and with the best gifts you can find.

Can we offer each other that same generosity, that same welcome? Can we walk alongside each other by whatever routes we can, without you judging the gift I picked out, or me criticizing the route you chose?

From Jeff Chu's keynote address

at the GCN Conference,

Portland, Oregon. January 8, 2015

More from this talk (page includes

video and link to complete text of talk)

jesus goes to church

Jesus tries to go to church and, instead, gets directions to the least of these. How perfect is that!

jesus' early math education

Ever hear a sermon about Jesus doing math? Probably not. Here a rabbi gives the young Jesus a key lesson:

subvert the moral circle!

If you have not seen my previous post about moral circles, read this first and then this.

The concept of the moral circle makes for a great diagram, and can be thought of as "going around me and my family," kind of like a fence around your backyard with you and your family happily inside it, and those who are "not family" (like strangers and stray dogs) kept outside. Kind of like the walls that used to encircle towns and cities in medieval times.

Jesus subverts the boundary-oriented moral circle...

abandon the moral circle

If you have not seen my previous post about moral circles, read this first and then this.

How to bring the not-kin into the circle?

with arms wide open

How to move myself out of the circle?

follow jesus out of it

How to make the circle disappear?

love your neighbour and your enemy

Some thoughts about addressing our moral circle:

Identify the general location of your moral circle.

Act across the moral circle.

Weave connections across the circle.

Expand the moral circle.

Step out of the moral circle.

Step over the moral circle.

Live as if the moral circle does not exist.
(This essentially destroys the moral circle, as I only have one if I let it exist, if I live like it does...)


And that's what Jesus does, isn't it?

Jesus acts across the boundaries that others would want him to have, he steps out of the expectations of kin versus not-kin, he lives as if the moral circle does not exist... loving everyone, friends and enemies alike.

[category wrecker par excellence]

Here's a great way to make friends and influence people!

Enlarge your moral circle and then switch things up a bit! While I'm familiar with the text referenced here, I never thought about it like this before...

Wrecking every category he had, Jesus tells the religious leader to learn from the weeping prostitute, not the other way around.
— Tullian Tchividjian (@PastorTullian) March 10, 2015

Anointing His Feet

36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”

40 Jesus said to him, “Simon, I have something to tell you.”

“Oh? Tell me.”

41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”

43-47 Simon answered, “I suppose the one who was forgiven the most.”

“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”

48 Then he spoke to her: “I forgive your sins.”

49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”

50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”

Luke 7:36-50 The Message (MSG)

p.s. I dare you to try this with your pastor...

jesus and his "moral circle"

Enlarged spleen, enlarged prostate, enlarged heart... 

enlarged moral circle??

If you have not seen my previous post about the moral circle, read this first.

Of course, Jesus wouldn't see a doctor about his moral circle being enlarged, as he wouldn't see an enlarged moral circle as a problem. In fact, if Jesus even has a "moral circle", it probably looks like this:

Now that's a large "moral circle" -- more commonly referred to as extravagant, limitless self-giving love. What do you expect from a God who so loved the world, and from his Son who embraces everyone...

And we who are followers of Jesus, are called to follow him in loving in extravagant, limitless, self-giving love. Time to work on some circle-enlarging exercises....

[jesus leper]

In the Middle Ages, 

Christians widely believed that 

Jesus was a leper.

From Jesus: Visual Edition by Philip Yancey.

We've come a long way, baby! Being sophisticated and civilized, today we know that Jesus was really the first Adam -- oops, I meant to say, the first American Sniper.

obsessed with nobodies

just can't do it...

Can you imagine Jesus throwing spears at soldiers of the occupying Roman army? Or even at the pictures of faces of soldiers, for practice?

I can't. Would Jesus be acclaimed as the leader of the Jewish resistance movement? Certainly some of his people were hoping he'd be that kind of Messiah, but that's not who he is nor what he came to do.

Instead, he willingly gave up his life to show us that violence is not the way to go.

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And in the world late last week, outrage on Twitter at news of a South Florida police department using mugshots of black people for target practice. How's that for continued dehumanization of black people?

Police chief defends use of photos of real people for target practice. @NBC6 investigation #humantargets pic.twitter.com/ORdRa0wq1U
— NBC 6 South Florida (@nbc6) January 15, 2015

Granted these men were charged with crimes. That doesn't change the fact that they are human beings, with mothers, fathers, brothers, sisters, other family members and friends. They are men created by the God of the universe, and no matter what, some glimpse of his image remains. Jesus loves them and gave his life for them.

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And in very related news, the BBC reports that Sgt. Deant, a soldier in the National Guard was shocked when she saw her own brother's face as one of the target images at the North Miami Beach Police firing range which she was using after a training session.

The photo of her brother Woody Deant had been taken after his arrest as a teenager for drag racing. It had been shot several times.

Mr Deant said he was "speechless" when he heard the news.

"Now I'm being used as a target? I'm not even living that life according to how they portrayed me as. I'm a father. I'm a husband. I'm a career man. I work nine to five."

The first shall be last and the last shall be first.

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And for a small glimmer of solidarity from WP:

In response to FL police using #humantargets - Clergy in uniform have now sent photos saying #usemeinstead @BrettBetkoski @nbc6 @deray
— Shane Claiborne (@ShaneClaiborne) January 17, 2015

Reminds me slightly of the Catholic priest Maximilian Kolbe who at Auschwitz took the place of a man who was going to be killed by starvation.

auto-basileia

Basileia is an ancient Greek word meaning "kingdom".

Auto-basileia is related to basileia, but quite different in resulting meaning.

I was recently introduced to the term in "The Church and the kingdom of God" by Drew G.I. Hart, an article which really resonated with me. In particular, I like the term "auto-basileia" and his explanation of it:

Simply put, the kingdom of God is anywhere King Jesus is present in any particular place. The most important thing to remember about the kingdom of God is that it's not the Church (though there is close association between the two) but it is Jesus himself. For this reason Origen famously described Jesus as “autobasileia”. Jesus embodied the reign of God all by himself! That means that wherever Jesus is present, the kingdom of God has come near!

Drew G.I. Hart

As you can tell from Drew's reference to Origen, one of the church fathers, the idea has been around for a long time... and perhaps needs to be re-introduced to our time and place.

So what does the kingdom of God look like? It looks like Jesus:

• we serve others
• we wash their feet
• we embrace those at the margins of society (for Jesus, this included lepers, Samaritans, prostitutes, tax collectors and more) 
• we feed the hungry
• we give the thirsty something to drink
• we invite strangers into our lives and communities
• we clothe the naked
• we care for the sick
• we visit those in prison
• we serve one another
• we wash their feet
• we preach a gospel that really is good news
• we heal the sick
• we clean out the temple (hmm...)
• we give our lives for others

Very upside-down. Very opposite to our earthly kingdoms and aspirations. Hart goes on to discuss what this kingdom-king looks like, and how the least being first and the marginalized being at the center goes hand-in-hand with this king/kingdom Jesus.  Read the article!

Here's Pope Benedict on the subject:

Jesus himself is the Kingdom; the Kingdom is not a thing, it is not a geographical dominion like worldly kingdoms. It is a person; it is he. On this interpretation, the term "Kingdom of God" is itself a veiled Christology. By the way in which he speaks of the Kingdom of God, Jesus leads men to realize the overwhelming fact that in him God himself is present among them, that he is God's presence.

Pope Benedict, in his book Jesus of Nazareth (p. 49)

jesus faces a difficult decision

Jesus faces a difficult decision. Neither option is a winner, neither promises to end well. Yet because of his love for every one of us, he gave up his privilege, he "emptied himself, by taking the form of a servant," he became one of us.

History moves on. Two thousand years later, the same crap is still happening in this world of ours.

Instead of following his example, we picked up the pieces of privilege and made gods of ourselves....

my picture of god

At a recent prayer time at church, we did some drawing. First, we were asked to draw a picture of God as we understood him when we were young. I drew a bearded man up on a cloud, and me on the earth.

Then we were asked to draw a picture of God as we understand or perceive him now. The picture above is what I drew: a quick sketch of Jesus and friends. Why? Cuz one thing I'm sure of, is that Jesus embodies what God is like. So the way I understand and perceive God, is by looking at Jesus.

[ending the teaching of contempt against the church’s sexual minorities]

Dr. David P. Gushee, a leading evangelical ethicist, has just given an incredible talk at the Reformation Project's Regional Training Conference.

Entitled “Ending the Teaching of Contempt against the Church’s Sexual Minorities”, it is a must-read.


In the talk, he addresses the

unchristlike body of Christian tradition,

amounting to what can be fairly described as a teaching of contempt against one particular group, which was prevalent in the church for centuries until the mid 1900's, and then compares that to a similar teaching of contempt has been directed against another group in more recent years.

Read Dr. Gushee's talk. This is a must-read if you are a Christian serious about your faith.

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Related:
My cartoon about Martin Luther
My cartoon about who is ostracized

jesus and heaven's wall

You may have seen this picture shared on social media and thought, pretty cool! So did I. 

But did you know there's more to the story?

First, let's recap with a copy of the image text:

Saint Peter and the Angel Gabriel had a problem. Peter was sorting people at the Pearly Gates letting some in and keeping others out, but Gabriel was finding more people in heaven than Peter was letting in. They were befuddled. Gabriel told Peter to keep working and he'd get to the bottom of this. A few hours later he came back and told Peter not to worry; he'd figured it out. "It's Jesus. He's pulling people in over the wall."

(text from picture above)

Now here's the rest of the story:

After talking to Peter, Gabriel went off to his cloud to think. You see, he hadn't told Peter the whole story. He had seen more than he mentioned, more than he wanted to see -- no, even more than he wanted to believe. It was shocking, in fact, and he wasn't sure his heart would hold out.

He had been taking a shortcut to ask another angel about the discrepancy in numbers when ahead in the distance, he noticed a flurry of movement along the wall. Moving closer, he had seen someone using a sledge hammer to make a hole in the wall, a hole through which people were peering.

He had rushed over to put a stop to it, but before he was close enough for the offender to notice him, he realized that it was Jesus himself wielding the sledge hammer. He had pulled back, watching with disbelief, mesmerized by the sight: Jesus breaking the wall and then waving people inwards, saying, "Come in, sisters and brothers, come in," embracing those who were entering.

Gabriel had finally been able to tear himself from the unbelievable sight. Leaving the scene, he took extra time on his way back in order to think of a reasonable story to tell Peter.

I'll tell him that Jesus was pulling people over the wall, Gabriel had finally concluded. Peter shouldn't see that as a problem. After all, Jesus would know who's allowed in and who wasn't, and Peter would be happy that with Jesus' help, the line at the main gate would be shorter. So that's what he told him.

But now, back at his cloud, Gabriel really didn't know what to think, 'cuz Jesus was definitely not checking anyone's ID. He pinched himself in case he was dreaming, and then slapped himself just to be sure. No, I'm really awake and this is really happening, he said to himself. Jesus is actually letting all those people in. I can't even go ask God the Father about this; He and Jesus are so tight that He surely must already know about it.

This is more than I can bear, he sighed. In all my years here I have been so careful to uphold the rules and follow procedure, and now heaven's going to hell in a hand basket....

The rest of the story:
 "jesus and heaven's wall" written by rob g.
Original image shared by friends on FB. Probably from thegodarticle.

come to me, all you who are weary and burdened...

(Read about what inspired this cartoon).

excommunicated

Are there similar grounds for excommunicating you?

[wwjb?]

what would jesus bake? and who would jesus bake for?

Forcing a Christian to bake a cake for a gay wedding is like forcing an African-American to bake a cake for the KKK.

Richard Land, Evangelical Pastor

I’d rather go to jail than make a cake for a gay wedding.

Jack Phillips, Christian Baker

If someone compels you to bake a cake for them, bake them two cakes.

Jesus, servant to all

Matthew 5:38-42, paraphrased for our time and culture.

p.s.
And you'd better make sure they are good cakes too!

rob g

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On a related note, Tony Campolo tells this story about throwing a birthday party for a prostitute:

Read Tony's story about the birthday party for a prostitute.

If video is not embedded, click here to watch it on YouTube.