Here in Edmonton, the atheist society is about to start a bus ad campaign claiming it's good to be godless.
Here is God's response:
Christian Post article about the ad campaign.
Original ad as seen at edmontonatheists.ca:
Tuesday, March 24, 2015
Wednesday, March 18, 2015
abandon the moral circle
If you have not seen my previous post about moral circles, read this first and then this.
How to bring the not-kin into the circle?
with arms wide open
How to move myself out of the circle?
follow jesus out of it
How to make the circle disappear?
love your neighbour and your enemy
Some thoughts about addressing our moral circle:
Identify the general location of your moral circle.
Act across the moral circle.
Weave connections across the circle.
Expand the moral circle.
Step out of the moral circle.
Step over the moral circle.
Live as if the moral circle does not exist.
(This essentially destroys the moral circle, as I only have one if I let it exist, if I live like it does...)
And that's what Jesus does, isn't it?
Jesus acts across the boundaries that others would want him to have, he steps out of the expectations of kin versus not-kin, he lives as if the moral circle does not exist... loving everyone, friends and enemies alike.
categories:
embrace,
exclusion,
jesus,
key,
moral circles
Friday, March 13, 2015
[category wrecker par excellence]
Here's a great way to make friends and influence people!
Enlarge your moral circle and then switch things up a bit! While I'm familiar with the text referenced here, I never thought about it like this before...
Anointing His Feet
36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”
40 Jesus said to him, “Simon, I have something to tell you.”
“Oh? Tell me.”
41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”
43-47 Simon answered, “I suppose the one who was forgiven the most.”
“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”
48 Then he spoke to her: “I forgive your sins.”
49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”
50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”
p.s. I dare you to try this with your pastor...
Enlarge your moral circle and then switch things up a bit! While I'm familiar with the text referenced here, I never thought about it like this before...
Wrecking every category he had, Jesus tells the religious leader to learn from the weeping prostitute, not the other way around.
— Tullian Tchividjian (@PastorTullian) March 10, 2015
Anointing His Feet
36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”
40 Jesus said to him, “Simon, I have something to tell you.”
“Oh? Tell me.”
41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”
43-47 Simon answered, “I suppose the one who was forgiven the most.”
“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”
48 Then he spoke to her: “I forgive your sins.”
49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”
50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”
Luke 7:36-50 The Message (MSG)
p.s. I dare you to try this with your pastor...
categories:
embrace,
jesus,
moral circles,
sex trade workers
Thursday, March 12, 2015
jesus and his "moral circle"
Enlarged spleen, enlarged prostate, enlarged heart...
enlarged moral circle??
If you have not seen my previous post about the moral circle, read this first.
Of course, Jesus wouldn't see a doctor about his moral circle being enlarged, as he wouldn't see an enlarged moral circle as a problem. In fact, if Jesus even has a "moral circle", it probably looks like this:
Now that's a large "moral circle" -- more commonly referred to as extravagant, limitless self-giving love. What do you expect from a God who so loved the world, and from his Son who embraces everyone...
And we who are followers of Jesus, are called to follow him in loving in extravagant, limitless, self-giving love. Time to work on some circle-enlarging exercises....
Tuesday, March 10, 2015
moral circles
Did you know that you have a moral circle? And while it might sound like something positive, for the most part it isn't positive at all. It divides our world into family and not-family, kin and not-kin, into us and them, into people and "ends to our means".
Here's how Richard Beck describes our moral circle:
... These two instinctive processes [differentiating kin from non-kin, and extending '"kindness" toward our "kin"'] create what Singer calls our moral circle. That is, we psychologically draw a circle around a group of people whom we identify as "my kind," "my tribe," "my clan," "my family." This circle is initially populated with family members, but as we grow the circle includes more and more non-biological relations, "friends" who are "like family to us."
... In Kantian language, people inside the moral circle are treated as ends in themselves while people on the outside of the moral circle are treated as means to our ends. We treat those inside the moral circle with love, affection, and mercy, and those outside the moral circle with indifference, hostility, or pragmatism. And all of this flows naturally from a simple psychological mechanism: Are you identified as "family"?
Richard Beck, Unclean: Meditations on Purity, Hospitality, and Mortality(pp. 100-101)
categories:
embrace,
exclusion,
key,
moral circles,
quotes from beck
Saturday, March 07, 2015
[love has no labels]
Love Has No Labels, a new online campaign, says:
Before anything else, we are all human.
It's time to embrace diversity.
Let's put aside labels in the name of love.
I agree wholeheartedly!
Their site includes a great video (below), discussion of bias, a bias quiz, tips on fighting bias and prejudice, and stories giving examples of what bias looks like.
Video link
Love Has No Labels website
Thursday, March 05, 2015
embrace of the (evan)jellyfish
@apdegrado @michaeljkimpan yes - an #evanjellyfish has more arms to embrace others and welcome them to the table.
— Rob Goetze (@RobGoetze) March 2, 2015
Read more about the table I long for...
Image version for benefit of mobile users:
Tuesday, March 03, 2015
are you an evanjellyfish?
Ah, yes. We're living in 2015 and when conservative religious people want to insult someone who claims to be evangelical but who is not keeping the law well enough, who is not standing on the gospel, who is not faithful the way they define it, who is loving people too much, the slur of the day is "evanjellyfish".
Michael J. Kimpan, after being called an evanjellyfish, wrote a great post about it and started a hashtag #evanjellyfish, inviting people to share what makes them an evanjellyfish.
Read his post and then ask yourself: what makes you an evanjellyfish?
an accusation i don't think i mind - might even embrace. what about you? what makes *you* an #evanjellyfish? http://t.co/zVdnQXHPkb
— michael j. kimpan (@michaeljkimpan) March 2, 2015
categories:
embrace
Thursday, February 26, 2015
looking for love in all the wrong places
When it is said about someone that they are "looking for love in all the wrong places", the reference is usually to places like bars and clubs, or the arms of other people who are considered unsuitable. And implied by the phrase, is that there are "right places" to look for love. Yet I don't recall ever having heard discussions or presentations about the "right places", except perhaps in an ultra-spiritualized way.
The right places to look for love. Ironically, one both expects - and doesn't expect - a church to be a place to find love. We expect it because we know it should be that way. We don't expect it because we know it often isn't that way.
And so, for Jonesy and others, the church might well be the wrong place to look for love. Pretty sad, I'd say.
Check out an earlier related post.
Tuesday, February 24, 2015
pop psycholojesus
Just some trite sayings from everyone's favourite pop psychologist, western jesus.
On a serious note, I've been thinking about two of these phrases recently: "looking for love in all the wrong places," and "attention-seeking." Here are two examples of how they might be used:
She's looking for love in all the wrong places.I've been wondering whether these phrases actually function as ways of dismissing someone. If someone is looking for love in all the wrong places, well then, poor guy, he just needs to learn to look in the right places. Or the attention-seeking woman needs to stop focusing on herself, and focus on others for a change.
There's that attention-seeking behaviour again!
The phrases seem to ignore the underlying need or reality: the reality that he is looking for love and having difficulty finding it; the reality that for some reason or other, she is drawing attention to herself.
How do we move beyond labeling and instead see the person behind the behaviour?
categories:
labels,
love,
western jesus
Friday, February 20, 2015
Wednesday, February 18, 2015
[de-baptize me]
+++++
"Please de-baptize me," she said.
The priest's face crumpled.
"My parents tell me you did it," she said.
"But I was not consulted. So
Now, undo it."
The priest's eyes asked why.
"If it were just about belonging to
This religion and being forgiven,
Then I would stay. If it were just
About believing
This list of doctrines and upholding
This list of rituals,
I'd be OK. But
Your sermon Sunday made
It clear it's
About more. More
Than I bargained for. So, please,
De-baptize me."
The priest looked down, said
Nothing. She continued:
"You said baptism sends
Me into the
World to
Love enemies. I don't. Nor
Do I plan to. You said it means
Being willing to stand
Against the flow. I like the flow.
You described it like rethinking
Everything, like joining a
Movement. But
I'm not rethinking or moving anywhere.
So un-baptize me. Please."
The priest began to weep. Soon
Great sobs rose from his deepest heart.
He took off his glasses, blew his nose, took
Three tissues to dry his eyes.
"These are tears of joy," he said.
"I think you
Are the first person who ever
Truly listened or understood."
"So," she said,
"Will you? Please?"
- Brian McLaren
Reprinted with permission. From Brian McLaren's blog.
"Please de-baptize me," she said.
The priest's face crumpled.
"My parents tell me you did it," she said.
"But I was not consulted. So
Now, undo it."
The priest's eyes asked why.
"If it were just about belonging to
This religion and being forgiven,
Then I would stay. If it were just
About believing
This list of doctrines and upholding
This list of rituals,
I'd be OK. But
Your sermon Sunday made
It clear it's
About more. More
Than I bargained for. So, please,
De-baptize me."
The priest looked down, said
Nothing. She continued:
"You said baptism sends
Me into the
World to
Love enemies. I don't. Nor
Do I plan to. You said it means
Being willing to stand
Against the flow. I like the flow.
You described it like rethinking
Everything, like joining a
Movement. But
I'm not rethinking or moving anywhere.
So un-baptize me. Please."
The priest began to weep. Soon
Great sobs rose from his deepest heart.
He took off his glasses, blew his nose, took
Three tissues to dry his eyes.
"These are tears of joy," he said.
"I think you
Are the first person who ever
Truly listened or understood."
"So," she said,
"Will you? Please?"
- Brian McLaren
Reprinted with permission. From Brian McLaren's blog.
categories:
embrace,
exclusion,
quotes from mclaren
Thursday, February 12, 2015
piranha
A meeting I attended recently started with this delightful prayer:
The water I live in is full of piranha
and it doesn't do to have a bleeding heart in this locality.
Please God get me out of this water
or give me a shell or teeth . . .
Just don't leave me here with nothing but the conviction
that piranha are all God's children too.
Evangeline Paterson
from Life's Little Prayer Book
compiled by Gary Lahoda
Well, it certainly got me thinking many thoughts. For starters, are piranhas all God's children too? I'm referring not to actual fish but to people who attack others. So to be practical, what about piranhas like Darren Wilson? Is he one of God's children? How do I love him?
Secondly, perhaps I'm a piranha too, but don't know it 'cuz, having eyes on the side of my head and no mirrors in the sea, I don't see that I also have big teeth like the piranhas around me. Seriously, though, we know how easy it is to consider our own sins, faults and shortcomings as "not that bad" compared to those of others. And how easy it is to think I'm okay (am righteous) and others are not okay (are sinful), instead of seeing our common humanity. Much easier to split the world into us and them.
Hmm. And should I be listing Darren Wilson as a piranha? Or is he just a cog in the systemic racism principality? Not asking this to make any excuses for his actions, but wanting to affirm that there is a bigger picture here than one person's racism.
What do you think?
I'm hoping that at least one of my 100,000 followers (I wish!) is brave enough to comment....
Monday, February 09, 2015
Sunday, February 08, 2015
an apology from the Fairfax County Sheriff's Department
i just want to say
Fully restrained
handcuffs behind her back, leg shackles, mask
bad girl wouldn't bend her knees for the chair
I tasered her four times with my buddies watching
she had a heart attack
was resuscitated
and died
six days later
Forgive me
even for a black person
a life of mental illness
is just not worth living
poem by rob g
Read the story here.
This is a false apology poem.
categories:
false apology poems,
hostility,
race,
violence
Subscribe to:
Posts (Atom)