life and love

[akkai padmashali's question and obama's answer...]

Direct link to video

Here's part of the conversation:

“How can I speak up in front of a society when I am a criminal under Section 377?” she [Akkai Padmashali, a transgender activist] asked.

“I think the answer is, it begins with what you just did, which is to find your voice and be able to articulate your views and your experiences, and tell your story,” Obama answered.

“And that’s true of any group that is marginalized, stigmatized,” he continued. “Finding that voice, and being able to tell a story so that the perceptions somehow that you are different are broken down, because they start seeing their experiences in you. They see your humanity.”

“Once that voice is there, hopefully others join you. So now you have networks, and organizations, and allies,” he said.

“And then, once that happens, it’s a matter of applying political pressure and being able to mobilize public opinion,” he instructed.

(source)

Read the whole article at:
https://www.lgbtqnation.com/2017/12/barack-obamas-inspirational-answer-question-trans-woman-will-give-hope/

[queer virtue: what lgbtq people know about life and love...]

Queer Virtue: What LGBTQ People Know About Life and Love and How It Can Revitalize Christianity

The Reverend Elizabeth M. Edman.
Beacon Press, Boston MA 2016


Read more about this book, including praise, a sample chapter, and a free study guide at the publisher's webpage.





sample quotes

For Paul, love was the glue that holds a community together. But that love was never designed to be insular. Rather, the evangelistic impulse is precisely about expanding that sense of love outward both in proclamation and in service to the larger community. This was one of the significant ways that Christianity diverged from Judaism, becoming a community that transgresses ethnic ties, hoping to expand in scope and scale to include those in need throughout the world. (p. 25)


The path of queer virtue looks something like this:

One discerns an identity;
One risks telling oneself and others about that identity;
One engages with others, touches others, to explore that identity;
One confronts and is confronted by scandal;
One lives out one's identity with and through community, looking to the margins to see who is not yet included.  (p. 27)