[Alok on "the grammar of gender"]

I follow Alok Vaid-Menon on Instagram. They are an author, speaker, poet, comedian...and I've been learning so much from them.

Here they are speaking about the grammar of gender:

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Visit Alok's Instagram page for more great content.

[gender decoder for job ads]

Words are words... and we tend to associate some of them with men and others with women. 

If you are writing a job description or a job ad, you can test out the associations for the words using the new (and free) Gender Decoder for Job Ads:

http://gender-decoder.katmatfield.com/

Note: this is not about whether an ad uses "he/him/his" and "she//her/her" instead of "they/them". It's about words that are typically in English associated with masculinity or femininity.

a practical guide to the new world of pronouns

Here's a great learning opportunity that I've created for you -- a practical guide to the new world of pronouns. 

This 36 minute video covers key topics like:

• Correct Pronouns Matter
• People Who Might Use Other Pronouns
• Pronouns for the New World We Live In
• Getting Practical About Sharing Pronouns
• Messing up with Grace

Link to watch directly at YouTube.com: 
https://www.youtube.com/watch?v=BdtVLgU6OxA&t=6s

[evolution's rainbow]

Latest reading project -- though, considering there's 450 pages of small print, I selectively read some sections and skimmed others, rather than reading the whole thing.

Evolution's Rainbow: Diversity, Gender, and Sexuality in Nature and People

For a quick peek at what kinds of things this book talks about, check out this visual summary by @alokvmenon on Instagram:

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neither male nor female

trinity not binity

[peanut goes for the gold]

The children's book "Peanut goes for the Gold", published January 2020, is about a non-binary guinea pig.

Peanut Goes for the Gold is a charming, funny, and heartfelt picture book that follows the adventures of Peanut, a gender nonbinary guinea pig who does everything with their own personal flare....
This upbeat and hilarious picture book, inspired by Jonathan's own childhood guinea pig, encourages children to not just be themselves—but to boldly and unapologetically love being themselves.

From Harper Collins

Should be an interesting read if it meets the publisher's description. 

** Since posting this originally, I took the book out from the public library. Not that interesting and definitely not a "I've got to have my own copy" kind of book.

I do wonder, though, if anyone has done any studies as to the impact of books featuring animals versus those featuring human characters. Is there a difference in how children relate to and take in the message?

---

I asked Kristi who works in education and literacy, about this. While we are not aware of particular research about this, here are parts of our conversation.

Certainly there is a positive impact when people see themselves or their own situation reflected in characters in a book, movie, TV show, etc.

A wide variety of characters and situations can be helpful to normalize a range of differences.

Seeing something first in a non-human character (like a guinea pig) who plays a human-like role might make it easier for someone who finds ideas like nonbinary new or unnerving might make it easier for them to later relate to a person who is nonbinary.

The use of non-human characters might also expand our understanding of binary. What I mean is, while some animals are clearly understood to have male and female (think cow and bull, or male and female birds with very different plumage), some others are not as obvious (think squirrels) and some ... well, I have no idea if worms even have gender. Or what about those guinea pigs? I imagine they are male or female, just like the gerbils I had as a child, but I don't think about male or female when I see one.

The connection for the reader could be the character species, the artwork, the humour, or any number of aspects of the book or show.

Kristi also said,
"I do feel it is so important for kids and adults to get a wide range of literature and if being exposed to characters in all situations helps you recalibrate and check who you are all the better. I also think it’s really important to have a huge variety because it can help 'normalize' ideas and situations too."

Would love to hear your thoughts... 

[all people and all genders...]

This is at the top of our church bulletin. I like that it says "all peoples and genders"... nicely includes non-binary people as well as Two Spirit people, which is very appropriate in a Treaty statement. Also a small but fitting indicator of being an affirming parish.

[gender in the City of Edmonton census]

The City of Edmonton recently sent out their census, and this is what the gender page looks like:

Nice to see that it more inclusive than it used to be, including not only transgender people but also two spirit!

[new language of gender]

Here is a well-presented slideshare on the new language of gender. From the introductory slide:

Language Matters

Gender used to be viewed through binary terms: male and female, masculine and feminine. The new language of gender breaks out of that binary system in favor of blurred, fluid identities across a gender spectrum. To be culturally literate now demands knowing how to speak the new language of gender and knowing the difference between terms like sex, gender, gender identity, and sexual orientation.

Click here to watch the slideshare and learn more

[gender-based analysis plus]

Though Gender-Based Analysis Plus has been in use by the Government of Canada since 1995, many people might not have heard of it.

Here’s how they describe it:

GBA+ is an analytical tool used to assess the potential impacts of policies, programs, services, and other initiatives on diverse groups of women and men, taking into account gender and other identity factors. The "plus" in the name highlights that GBA+ goes beyond gender, and includes the examination of a range of other intersecting identity factors (such as age, education, language, geography, culture and income).

source

Part of the goal of using GBA+ is to ensure that programs and services which are intended to produce positive results do not inadvertently have a negative effect on one subset of the population.

Read more here.

Educate and equip yourself! Take a short, free course on GBA+

depictions of god on this blog

Ah, yes. God is a man. Or at least, looks like a man.Those defaults that I've been taught all my life by the religious culture that I'm embedded in have really sunk in.

Until something shakes them up a bit:

There is a photo floating around Twitter depicting God the Father as a man with a beard.

— Broderick Greer (@BroderickGreer) May 27, 2016

It might seem like an innocuous tweet, but Broderick Greer is someone I pay attention to. And so after reading it, I thought to myself, oh, while I know that God is not a man with a beard, and while I have even depicted Jesus as a queer black female, I do sometimes depict God as a man with a beard.

[inclusive community]

Recently we went to a high school open house here in Edmonton, and this poster caught my eye:

(photo by rob g)

The text says:

Our school is an inclusive community where the fundamental dignity and rights of the person are honored and where those who identify as sexual and gender minorities are welcomed and supported as children of God.

And I wonder, if a Catholic school can say this, why can't the church I attend say the same?

strip jesus of whiteness

There was a time when I would have been offended by tweets like these by @FaithInFerguson:

This is why we must present a Queer, Female, Christ of color.

— Theology of Ferguson (@FaithInFerguson) May 11, 2015

But when these came through my twitter feed a few weeks ago, I stopped for a moment and then said, "Oh. That makes sense. I get it now."

What made the difference? I'm not sure about all of it, but certainly a lot of the difference was informed by the many black people I've been following on Twitter, and the many tweets over the past year about #BlackLivesMatter and about #MikeBrown, #NatashaMckenna, #FreddieGray, #RekiaBoyd and many more black people who have been murdered by American police.

Without their perspective, I would be more entrenched in the white privilege that I've grown up with and in. Their words, their emotions, their wisdom has been opening my eyes to see the world in new ways and from where they stand, which is really where I should also stand if I follow the way of Jesus.

So it's making sense to me now. White Christians own Jesus. The white western Jesus. He's become one of the establishment, along with his father, the God who loves war and corporations, hates fags and the homeless, is in favour of the death penalty, and is so many more things that are completely opposite to what the Jesus of the Bible looks like.

So just as Jesus when he walked on the earth was the opposite of what the Jewish people expected the Messiah to be (though very much what the people at the edges loved), it's time to "strip Jesus of his whiteness and center Him in his otherness".

And what better way to do that than having to choose whether we would follow a queer, female Christ of colour... or if that's just too high a cost of discipleship.

---

For more on this, see the brief article The Black Christ by Kelly Brown Douglas, particularly the quote from her book of the same name that makes up the second half.

Link to article referred to in tweet.

[may 17: international day against homophobia and transphobia]

International Day Against Homophobia and Transphobia

#May17Because

[you don't say... campaign by duke university]

"You Don’t Say? is a campaign founded by senior Daniel Kort and juniors Anuj Chhabra, Christie Lawrence and Jay Sullivan that aims to raise student awareness about the offensive nature of phrases and slurs used in everyday conversation through photographs shared using an online campaign." (source)

The latest part of this campaign features 41 student-athletes, who were each asked to choose a phrase that mattered to them.

What is it that #YouDontSay? pic.twitter.com/hykbOrfc2r
— You Don't Say (@youdontsayduke) January 15, 2015

Check out a lot more photos.
Additional photos of Cornell University students doing a series of similar ads.

Read more background info.

Follow on twitter.

[progress of human rights in canada]

It's easy to see the shortcomings of others, and to ignore one's own failings.

This is noticeable, for example, in the American focus on commemorating the Nazi holocaust while ignoring its own holocaust.

This is noticeable in my life as I thought that Canada - my country - has been doing okay while our neighbour to the south has been pretty messed up. And then on the weekend, I came across the Canadian Human Rights Commission website and read through our own history.... which is pretty horrible.

For a sobering starting point, read this summary of what things were like in Canada in the early 1900's.

While the CHRC site also covers the negative aspects in our history, the highlights which I summarize here show how many of the human rights we take for granted in Canada have become a reality only semi-recently.

1918: Women received the right to voted federally (Caucasian women only)
1922: Married Women's Property Act (married women are allowed to own property)
1929: Women are legally considered persons.

[alleluia]

Daniel Berrigan S.J., is a Catholic priest, peace activist, and poet. This story from his book, Love, love at the end ties in well with the themes of this site:

There was once a man who died, and rose again to life.

He had been a suburban man. He remembered trudging through the open fields, a Saturday in the country. Had he been struck by lightning? Had a bull charged him? He recalled a streak of horror coming through broken fences, crowned with daisies, demonic and bloodshot. His groin felt as though it had been ripped into by a scythe.

He stood up. No fields, no space, no landmarks. A city street. Cold. A musty doorway. His coat and face and hands covered with a dust of snow. Dazed and drunk, two legs under him like sticks of wood.

It was a city street, night, and infernal cold. The neon went off and on down the canyon, a bleary charade of eyes.

He shook like a dog, and took a few steps. The plate glass of a bar window drew him. He looked, and looked again. What was it, what face looked back? Black face? His mouth froze in a scream, his voice stuck in his throat. The neon winked him off and on, made and destroyed him,  the ugliest joke of all creation. A black face held him; it said like a bad joke, like a truthful ad; don't buy me. Danger. I'm poison. I don't beautify. Beware. No one recommends me, no family sings for me. Beware.

His hands went to his throat. A string of cheap beads. To his chest; two breasts. A whore's careless dress, a sack of anguish. A woman? Who died there? What arose there?

And then the neon took voice, the night erupted. A band of herald angels rose from the sewers, from the skies, sang this birth. "Welcome, sister, to a new skin. Welcome to the other side. Why, you're now two-thirds of all of us; black. The other half of us, woman. Black woman. What piety, what merits won this rebirth?" For country acres, for country matters, for wise polity, for good acts and good investments, this reward. For that I was hungry and you knew me not, I was thirsty and you gave me no drink. Welcome. Not to punishment, not to hell. To a new chance. To a new body, to the new city.

Now, at length, I love you. Now I choose you. Welcome, outcast, reject, welcome to cold and fear and exhaustion and the dead end of corrupt hope. I anoint you and summon you, I kiss you with the kiss of my lips. Arise my love, my dove, my beautiful one.

Love, love at the end by Daniel Berrigan, S.J. (pp. 23-24)

the right side of history

"Here's the funny thing about history: sometimes you can't tell you're on the wrong side of it, especially when it's being made."
John Boyle, Citizen Times, Aug 11/12 (source)

Here is a review of history, and some of the times that the church has been on the wrong side of it. Note that in most cases, there were also believers on the right side of history, but it seems it took quite some time before that became clear to all involved.


Rev. Osagyefo Uhuru Sekou, in an article about Evangelicals and the Wrong Side of History, says the following:

While evangelicals used Bible verses to deny women the right to vote, a very religious Fredrick Douglass and the suffrage movement used the Bible to support the full enfranchisment of women.

... the largest and most powerful evangelical denomination in the country, the Southern Baptist Convention, does not allow women to serve as pastors and through its lobbying arm has supported anti-choice, anti-gay marriage, and anti-immigrant agendas.

Rev. Billy Graham is another example of the evangelical tendency to lag behind in social progress. Rev. Graham, the undisputed leader of American evangelicalism for the past five decades, used a biblical argument to support the passage of North Carolina constitutional amendment banning gay marriage.... In the same manner, Graham refused to denounce segregation after a direct appeal from Dr. King in 1957. (source and full article)

150 years ago	100 years ago	50 years ago	Today
Abolishment of slavery	Suffragette / right to vote	Desegregation	Marriage equality / civil rights for LGBT people
Churches used the bible to defend slavery	Churches used the bible to keep women "in their place" and deny the right to vote	Churches used the bible to justify lesser status of blacks	Churches use the bible to put down lgbt people

Most Christians, looking back at history, would be loathe to return to the days when black people were enslaved, aboriginal people were beaten down, women had no vote and so on. In other words, they now accept that history was right. Yet in today's current hot issue – the acceptance of gay and lesbian people, they fight and object and "stand firm".

[Ask a transgender Christian]

Christian blogger and author Rachel Held Evans has a series of posts called "Ask a...". In this series she invites questions for the interviewees from her readers in advance, and then posts the answers a few days later.

I found the recent Ask a transgender Christian particularly valuable, as I know very little about this and also because Lisa (pictured at right) talks about the role that other Christians and churches played in her journey. I was particularly pleased to hear her mention her involvement in a small church in Vancouver "where the motto is “everyone is welcome…and we mean it.” And they do." The embrace they offer is quite remarkable and regrettably rare.

In introducing Lisa, Rachel writes:

Lisa was born in Colombia, grew up in California and moved to Vancouver, BC in the early 1970s to start a successful career as a graphic designer and photographer. After living for 25 years as a devoted husband and father, Lisa was diagnosed with gender dysphoria. She says this diagnosis was both a blessing and a curse. Though it offered an explanation for her years of struggle, confusion, and guilt, it did not offer any simple solutions. It would take another ten years before she could come to terms with the diagnosis. Lisa has written her autobiography, Transparently: Behind the Scenes of a Good Life, which is available on Amazon. She has given sensitivity workshops at Gay Christian Network, companies, high schools, and churches and hopes to do more in the future.

Lisa responded to your questions with thoughtfulness and honesty. I hope you learn as much as I did.

Click here to read this interview.

Other interviews in the series include:
Ask an Atheist
Ask a Feminist
Ask a Funeral Director
Ask a Humanitarian
Ask a Gay Christian
Ask a Muslim
Ask a Nun
and many more.