Showing posts with label reconciliation. Show all posts
Showing posts with label reconciliation. Show all posts

Wednesday, December 06, 2023

scouts canada apologizes ... and does it right


In the fall of 2023, Scouts Canada issued a formal apology to First Nation, Inuit and Métis communities and did it right.

First, here is what Liam Burns, their Chief Executive Officer, Scouts Canada, posted on LinkedIn:

This week, across Canada, Scouts Canada has been delivering an apology to First Nation, Inuit and Métis communities.

Scouting has been used to strip young people from indigenous backgrounds of their culture, identity and beliefs. And we still use indigenous language and symbols without the understanding and reverence they deserve.

An apology, without action, is just words. We hope to work with indigenous communities to make sure that, at the very least, our programs cause no more harm, our young people understand the truth of our history, and we celebrate indigenous culture.

But more than that, we have to find a way for Scouting to be led and owned by indigenous communities when, and if, it is wanted by those communities.

Find out more at scouts.ca/reconciliation

[source: https://www.linkedin.com/posts/activity-7115541299616743425-5MgB/ ]


Scouts Canada logo in upper left. Large title says, "Scouts Canada apologizes to Indigenous peoples". Subtitle: "An important step in our journey toward reconciliation".  Smaller text: "At Scouts, our values are founded on kindness, respect for others and self-progression; however, we have not always been true to these guiding qualities. Scouting has not consistently been a safe and inclusive place for all youth, and for this we are sorry. "


If you are interested in truth and reconciliation, I strongly suggest that you read some of the links below, to see how the following items manifest in Scouts Canada source documents and indicate to me that the organization is authentic and moving in the right direction in its efforts and actions instead of being performative:

Monday, July 08, 2019

[150 acts of reconciliation]


One of the 150 Acts of Reconciliation posters. Text says, "Understand and acknowledge that Canada's first Prime Minister, Sir John A. MacDonald, was an architect of genocide."

Crystal Fraser and Sara Komarnisky have written 150 Acts of Reconciliation. "Many of these are small, everyday acts that average Canadians can undertake, but others are more provocative that encourage people to think about Indigenous-settler relationships in new ways." 

The act in the above poster would be one of the more provocative ones. I had already previously been disillusioned about Canada being better than our southern neighbour after reading about our own "lack of human rights" record. Now, seeing our first prime minister was key in starting the Indian residential schools sure puts a different perspective on our country. You can read more about that in this article by Sean Carleton, a professor in Calgary.

Get a printable list of the 150 Acts here.

Read more about this project here.

Order posters here.

Friday, November 30, 2018

MacEwan University and Indigenous Peoples


In the past few months I have become increasingly impressed with MacEwan University's commitment to Indigenous peoples and reconciliation. While not a student or staff there myself, I live in Edmonton and have been at their campus for several events.

Here are some of the reasons:

At the start of an event I attended there, Fred McGinn, Dean of Health and Community Studies, in his opening remarks said that MacEwan has the goal of being the first university in Canada to meet the Truth and Reconciliation Commission's Calls to Action (presumably, those that apply to educational institutions). That's quite a goal!


Turtle logo from MacEwan University's kihêw waciston (Eagle's Nest) Indigenous Student Centre.Turtle outline with four quadrants: top (white) has an inukshuk, left (blue) has Metis symbol, right (yellow) has eagle, bottom (red) has bison
kihêw waciston (Eagle's Nest) Indigenous Student Centre (logo at left) is "a home away from home for MacEwan University's Indigenous students. Here you can gather, work and grow in a community that honours the distinctive knowledge of Indigenous peoples and supports you on your post-secondary journey." There are also Indigenous student advisors available to assist students.

In 2019, it will be moving to a larger more prominent location in the Robbins Health Centre building.


Roxanne Tootoosis is the university's Indigenous knowledge keeper and facilitator. Read more about her.

Friday, July 27, 2018

[best practices in architectural co-design and building with First Nations]


"The Royal Architectural Institute of Canada (RAIC) initiated Four Case Studies Exemplifying Best Practices in Architectural Co-design and Building with First Nations as a resource for designers, clients, funders, and policymakers.

As the leading voice for excellence in the built environment in Canada, the RAIC believes that architecture is a public-spirited profession with an important role in reconciliation – addressing injustices by giving agency back to Indigenous people."

RAIC: Four Case Studies Exemplifying Best Practices in Architectural Co-design and Building with First Nations. Montage of the four buildings from the four case studies.

You don't have to have a particular interest in architecture to learn from this article which talks about working together respectfully and how to integrate Indigenous culture and traditions into modern buildings in meaningful and authentic ways.

https://www.raic.org/raic/four-case-studies-exemplifying-best-practices-architectural-co-design-and-building-first

Wednesday, August 16, 2017

[the dream we form by being together]

The Caller of the Morning Prayer, by Dale Auger. Seen at Borealis Gallery "The Dream We Form By Being Together" exhibit. Photo by rob g. Image of yellow and black bird, perched on a stick, above smoking smudge

"As part of Canada’s 150th year, the Borealis Gallery opens The Dream We Form By Being Together. This exhibition centres on the theme of reconciliation and emerges from the awareness that art can play a central role in the process. Drawing from indigenous practices and understandings, the show seeks to rebalance colonial narratives within the much larger story of this place we now call Canada."

The exhibit runs until October 1, 2017. If you are in or near Edmonton, check it out!

More info

Saturday, October 03, 2015

confession, baptism, and the radical, far-reaching rethinking of everything


My last confession was two weeks ago, and these are my sins... I confess that I have an exclusive, hostile and elitist identity. (priest replies, Huh?). Drawing by rob goetze


This quote from Brian McLaren seems very fitting for this time:
John (the Baptist) defines the essential meaning himself: he proclaims not a baptism of conformity but a baptism of repentance, which means a radical, far-reaching rethinking of everything. If one was previously formed by a conventional Temple establishment identity, one rethinks that way of life. If one was previously formed by an Essenic antiestablishment identity, one rethinks that way of life. What might have been acceptable before – hating Gentiles, hating priests, hating the poor, hating the rich—now seems like a sin to be confessed. What might have been considered unacceptable before—reconciling with enemies, showing kindness to outcasts, putting the needs of people above religious rules—now seems like a good thing. That kind of repenting would determine the kinds of sins people would confess as they descended into the Jordan for baptism.

So for John, baptism is hardly a second-rate tribal rite comparable to sitting on Santa’s knee. It is the radical reversal of identities of exclusion and hostility. It is a defection from all exclusive, hostile, and elitist identitieswhether they be establishment or antiestablishment in nature. It is a sign that one is repenting of all hostile identities, knowing that those identities can only lead to violent cataclysm. By de-identifying with oppositional identities—by dying to them, one can identify with something new: the kingdom, reign, or commonwealth of God—which is a call not to separation and exclusion, but rather to solidarity and reconciliation, as we have seen again and again.
Brian D. McLaren, pp.183, 185, in Why did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World

What Brian says makes good sense to me. I want such a radical reversal, both in my own life and in the life of the church.

Tuesday, June 23, 2015

[final report of the Truth and Reconciliation Commission]


Truth and Reconciliation Commission of Canada. Logo


Honouring the Truth,
Reconciling for the Future
Summary of the Final Report of the Truth and Reconciliation Commission of Canada

From the Introduction:
For over a century, the central goals of Canada’s Aboriginal policy were to eliminate Aboriginal governments; ignore Aboriginal rights; terminate the Treaties; and, through a process of assimilation, cause Aboriginal peoples to cease to exist as distinct legal, social, cultural, religious, and racial entities in Canada. The establishment and operation of residential schools were a central element of this policy, which can best be described as “cultural genocide.”

Physical genocide is the mass killing of the members of a targeted group, and biological genocide is the destruction of the group’s reproductive capacity. Cultural genocide is the destruction of those structures and practices that allow the group to continue as a group. States that engage in cultural genocide set out to destroy the political and social institutions of the targeted group. Land is seized, and populations are forcibly transferred and their movement is restricted. Languages are banned. Spiritual leaders are persecuted, spiritual practices are forbidden, and objects of spiritual value are confiscated and destroyed. And, most significantly to the issue at hand, families are disrupted to prevent the transmission of cultural values and identity from one generation to the next.

In its dealing with Aboriginal people, Canada did all these things.
(emphasis added)


Link to full PDF online.

Tuesday, March 31, 2015

[Dear White Christians... ]


Dear White Christians by Jennifer Harvey. Book cover
Dear White Christians: For Those Still Longing for Racial Reconciliation:
"Outlines a new paradigm for American race relations and for achieving racial justice

In this provocative book Jennifer Harvey argues for a radical shift in how justice-committed white Christians think about race. She calls for moving away from the reconciliation paradigm that currently dominates interracial relations and embracing instead a reparations paradigm.

Harvey presents an insightful historical analysis of the painful fissures that emerged among activist Christians toward the end of the Civil Rights movement, and she shows the necessity of bringing "white" racial identity into clear view in order to counter today's oppressive social structures.

A deeply constructive, hopeful work, Dear White Christians will help readers envision new racial possibilities, including concrete examples of contemporary reparations initiatives. This book is for any who care about the gospel call to justice but feel stuck trying to get there, given the ongoing prevalence of deep racial divisions in the church and society at large.:
(from the publishers' page)


Catch Jennifer Harvey, the author, talking about the book in this video. Comparison of reconciliation and reparation starts around the 5 minute mark.





Read more about the book, including reviews, at the publisher's page.

Tuesday, May 27, 2014

the true story of the prodigal son


There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

I am the son who went and asked his father for his share of the estate.

He gave it to me without hesitation, which surprised me.

It surprised me because I had never heard of a son ask for his share of the estate. Even more, when I asked some of my peers in the neighbourhood what would happen if a son asked for his share, they were horrified at the idea. They couldn't imagine a son ever asking his father for his share.

“That would be like wishing him to be dead,” they said. “No one would do that, and even if someone did, his father would beat him for it.”

So I was surprised when he gave me my share.

But I was also not surprised.

Tuesday, July 31, 2012

[joel mckerrow :: confession for the white part in me]




"Joel McKerrow is an international touring performance poet, writer, educator, youth worker, thinker and activist based out of Melbourne, Australia. He is the founder of ‘The Centre for Poetics and Justice’ (www.cpj.org.au/), a not-for-profit, community arts organisation focused on using poetics as a form of literary education, self-expression and social engagement for marginalised teenagers." (from his website).

 What Joel confesses in these videos fits perfectly with this site, in terms of addressing marginalization and in terms of saying sorry for what has been done from positions of power and privilege. These are amazing videos -- both in terms of the confessions being made, the speaking of them, and the appropriately artistic videography.

The four videos in the series:
my confession part 1: for the white part in me (featured above)

my confession part 2: for the rich part in me

my confession part 3: for the Christian part of me

my confession part 4: for the masculine part of me




For those of you living near Edmonton, Joel will be part of an evening event on Thursday, August 2nd at the Bleeding Heart Arts Space.

Friday, July 13, 2012

[I'm sorry]

"Sorry seems to be the hardest word" – a line from one of the songs that played on the radio when I was growing up – is true of churches as well as individuals. But there are exceptions....

Here's an exciting story about Christians in Winnipeg stepping forward to say sorry to those they have hurt:

"On Sunday, June 3, a group of Christians from Little Flowers Community and Hope Mennonite Church said sorry to the lgbt people who have been hurt by the hatred and discrimination they've experienced from Christians and churches over the years. They went to Winnipeg's Pride Parade to "offer an unqualified, sincere apology."
The response was humbling. Hundreds of people marching in the parade stopped to thank us, hug us, take pictures and ask questions. However, most moving for me was the people who shouted out, “We forgive you!”. We were a small group and did not try to bring too much attention to ourselves (as the day was not about us), but made an intentional effort to let these neighbours know that we know we have done poorly and seek their forgiveness. That message seemed to be well received."
Read more about this, including concerns that some Christian communities expressed about participating and why saying sorry isn't enough, in the full post Why We're Sorry and Why It's Not Enough by Jamie Arpin-Ricci, "an urban missionary, pastor, church planter and writer living in Winnipeg’s inner city West End neighbourhood."


How often do we say sorry to one another?

How rarely do we see institutions such as churches and governments admitting wrong and saying sorry? Can you remember a time? The one that comes to my mind is when in 2008, Prime Minister Stephen Harper made a formal public apology to former students of the native residential schools. Perhaps you know of some?