self-styled jesus

After the massacre in Orlando, one pastor in Sacramento was happy about the killings. Here's what he said in a sermon:

"Are you sad that 50 pedophiles were killed today? No, I think that's great. That helps society ..."

Source: https://www.youtube.com/watch?v=T1tVPZbxi3Y

Can you imagine Jesus saying something like that?? I sure can't, but tragically, in some "Christian cultures", this is what happens....


Reference in cartoon is to Ezekiel:

Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’ Ezekiel 33:11 NIV

[trouble i've seen, by drew g.i. hart]

Just got Trouble I've Seen: Changing the way the church views racism for my birthday. Pretty amazing book and very readable.

"In this provocative book, theologian and blogger Drew G. I. Hart places police brutality, mass incarceration, antiblack stereotypes, poverty, and everyday acts of racism within the larger framework of white supremacy. Leading readers toward Jesus, Hart offers concrete practices for churches that seek solidarity with the oppressed and are committed to racial justice.

What if all Christians listened to the stories of those on the racialized margins? How might the church be changed by the trouble they've seen?"

(source: herald press)

Here's a key thought from chapter one:

I suggest directly and indirectly throughout this book that our very intuitions cannot be shaped in hierarchy and dominance, as were the postures of Caesar, Herod, and Pilate. Instead, we must come alongside the crucified of the world in solidarity, as Jesus himself did, so that we can have our minds renewed. Dominant cultural intuitions run contrary to Christ's way of knowing. The one taking on the form of Christ in the world does not take for granted the popular or dominant view of things. Rather, the person committed to Jesus follows him to the margins and cracks of society, entering into what I call "counterintuitive solidarity" with the oppressed.

(pages 28-29)

Read more about this book, including praise, a sample chapter, and a free study guide at the publisher's webpage.

an apology from the Mesa Arizona Police Department

In memory of Kayden Clarke, age 24, killed by Mesa Police Officers who were sent to follow-up on reports that he was suicidal, when he allegedly lunged at them with a kitchen knife. Mesa, Arizona. February 6, 2016.

Kayden's video of his service dog calming him during an Asperger's "meltdown" went viral last year.

---

we just want to say

Suicidal
from being trans
or having aspergers
but illegal in either case

we two kings responded with guns
and (reportedly) stun guns
at least one of us trained
in mental health crisis intervention

Forgive us
for killing you
we were called in to uphold the law against suicide
but really we just wanted to go on admin leave

poem by rob g

---

Read the story here.

See the video of Kayden and his service dog.

Twitter.

This is a false apology poem in the style of William Carlos Williams. If you are new to my blog, be aware that this is a social commentary blog. Most posts are rather frank and some are hard-hitting. Read more about this blog.

jesus and "this lot"

How easy it is to ignore the way of Jesus and to find ways to hate people...

[why does god hate me? a short film]

Why Does God Hate Me? is a video of the experience of a boy growing up gay in a very conservative evangelical family.

I share it for a very specific 1 1/2 minute long segment: the part where Matt's parents take him along to protest at a gay pride parade and he wanders off for a few minutes. Watch the expression on his face, both when he talks with a man named Isaac and then when he is back at the edge of the parade a few minutes later.

Click here to see video on YouTube, starting directly at the 8:37 mark.

The section of particular interest goes from 8:37 to 10:06. That having been said, it's a pretty good video overall.

Watch the whole video on YouTube

What are your first impression? What does his expression communicate? How was this an important moment for him?

thesis / antithesis

an apology from Senior Deputy Ben Fields of the Richland County Sheriff's Department

To the unnamed black female high school student at Spring Valley High School who was violently assaulted by Deputy Ben Fields for refusing to get up and leave after being written up for not putting away her phone. Columbia, South Carolina. October 26, 2015.

---

i just want to say

Sitting at your desk

you wanted to use your phone

teacher said no

but you didn't listen

your parents didn't teach you right

so I taught you a lesson

about learning

while black

Forgive me

for teaching you the back flip

in math class

I should have dragged you down to the gym first

poem by rob g

---

Read the story here.

This is a false apology poem in the style of William Carlos Williams.

confession, baptism, and the radical, far-reaching rethinking of everything

This quote from Brian McLaren seems very fitting for this time:

John (the Baptist) defines the essential meaning himself: he proclaims not a baptism of conformity but a baptism of repentance, which means a radical, far-reaching rethinking of everything. If one was previously formed by a conventional Temple establishment identity, one rethinks that way of life. If one was previously formed by an Essenic antiestablishment identity, one rethinks that way of life. What might have been acceptable before – hating Gentiles, hating priests, hating the poor, hating the rich—now seems like a sin to be confessed. What might have been considered unacceptable before—reconciling with enemies, showing kindness to outcasts, putting the needs of people above religious rules—now seems like a good thing. That kind of repenting would determine the kinds of sins people would confess as they descended into the Jordan for baptism.

So for John, baptism is hardly a second-rate tribal rite comparable to sitting on Santa’s knee. It is the radical reversal of identities of exclusion and hostility. It is a defection from all exclusive, hostile, and elitist identities—whether they be establishment or antiestablishment in nature. It is a sign that one is repenting of all hostile identities, knowing that those identities can only lead to violent cataclysm. By de-identifying with oppositional identities—by dying to them, one can identify with something new: the kingdom, reign, or commonwealth of God—which is a call not to separation and exclusion, but rather to solidarity and reconciliation, as we have seen again and again.

Brian D. McLaren, pp.183, 185, in Why did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World

What Brian says makes good sense to me. I want such a radical reversal, both in my own life and in the life of the church.

whose names do you not mention?

Whose names are not mentioned in your church? Of whom have you never heard it said, "they are our brothers and sisters?"


Consider this from Brian McLaren:

The vestiges of Imperial Christianity are not always as obvious as this inscription in stone. But they are no less present in most of our churches. Racism, colonialism, exclusivism, elitism, and other members of the hostility family often hide camouflaged in songs and hymns, devotionals and prayers, sermons and Sunday School lessons. And it’s not only what is said that aids and abets hostility: it’s what is left unsaid. For example, I remember preaching in a predominantly Tutsi church in Burundi. After I made an appeal for the Twa people, the nation’s oppressed minority, someone came up to me and said, “The word Twa has never been spoken before in this church. It is as if the Twa didn’t exist. Thank you for reminding us that the Twa are God’s children.” I thought of how many real-world hostilities around the world are similarly protected through avoidance and silence in churches today.

Brian D. McLaren, p.168, in Why did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World

I spoke up at a church meeting a few years ago, and talked about wanting the church to be a place that is welcoming of our gay brothers and sisters in Christ. Later I realized that I had never heard anyone use the expression "our gay brothers and sisters in Christ" at our church, ever. Perhaps that was the first time it was even said there....

Perhaps it reminded some that this isn't an issue to be debated and ideas to be objected to, but that there are real people involved....

 Hopefully, some who never thought about it might begin to consider the breadth and width and depth of God's love and of the body of Christ.

an apology from Manitoba Child and Family Services

For the babies and children seized by Manitoba Child and Family Services, predominantly from Indigenous families.

This is not about Indian Residential Schools or the "60's Scoop"; this is about what is happening in Canada today.

---

we just want to say

You give birth to babies
again and again
and take them back to huts
without running water

it would be unkind to leave them with you
so we take them away
we give them away
cuz we know what's best

Forgive us
we hoped to have solved
the Indian problem
years ago

poem by rob g

---

Read making a difference, one baby at a time.

Read #StopStealingOurKids - Christi Belcourt's indictment of Manitoba's child welfare system.


This is a false apology poem in the style of William Carlos Williams.
Read an explanation of false apology poems.

an apology from the Portsmouth Police and the Hampton Roads Jail

In memory of Jamycheal Mitchell, age 24, found dead in his jail cell at Hampton Roads Regional Jail on August 19, 2015, four months after being arrested for allegedly stealing $5 of food.

---

we just want to say

Hungry?

bad choice that

taking a mountain dew snickers

and zebra cake

jailed in april

you wasted away

taking up space

waiting for a hospital bed

Forgive us

for wasting tax dollars

we should have executed you

at the scene of the crime

poem by rob g

---

Read the story here.

This poem seems more harsh than some of the others. I think I'm feeling particularly  angry today. Don't know how our black brothers and sisters cope with it, and especially as they know that  any given day might be their last, just because they're black.

This is a false apology poem in the style of William Carlos Williams.

an apology from NJ State Troopers and the Mercer County Sheriff's Office

For Radazz Hearn, age 14.  Shot seven times on Friday, August 7, 2015, by New Jersey state troopers and Mercer County Sheriff's officer for running away. In stable condition in hospital.

---

we just want to say

You went off at a run
in your sweatpants
red as blood
and reached for a ?

our instinct said gun
we shot seven times
to protect the neighbourhood
from thugs like you

Forgive us
for not liking you black and red fashion
it clashes with white folks'
sense of decorum

poem by rob g

---

Read an apology from the Waller County Sheriff's Office.

This is a false apology poem in the style of William Carlos Williams.
Read an explanation of false apology poems.

an apology from St. Louis Police Department Officer Darren Wilson

In memory of Michael Brown, killed August 9, 2014 by SLPD Officer Darren Wilson.

(Photo by AP)

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i just want to say

Newly graduated from high school
you stole from a convenience store
walked down the street
with your friend

I shot you twelve times in the front
now you are dead and I am hated
how inconvenient for me
that I came by and did my duty

Forgive me
those cigarillos
would have killed you in the end
anyway

poem by rob g

---

Read more.

This is a false apology poem in the style of William Carlos Williams.

an apology from the Waller County Sheriff's Office

For Sandra Bland.  Pulled over July 10, 2015 for a standard traffic violation (failure to signal). Dead in a cell July 13, 2015 at the Waller County Jail, Texas.

---

we just want to say

You were angry
dangerously black angry
to the point of
not signalling

we dragged you out of the car
face down
you were angry so angry
you killed yourself in jail

Forgive us
for interrupting your dream
of driving yourself
off a bridge

poem by rob g

---

Read more about On #SandraBland And The Life-Threatening ‘Angry Black Woman’ Myth

This is a false apology poem in the style of William Carlos Williams.

an apology from NYPD Officer Daniel Pantaleo

In memory of Eric Garner, suspected of selling single cigarettes. Put in an illegal chokehold by NYPD officer Daniel Pantaleo in the process of being arrested on July 17, 2014 and died an hour later.

---

i just want to say

I heard you say "I can't leave"
and thought
of course you can't leave
I have you in a choke hold

and so you died
alone
surrounded by courtesy
professionalism and respect

Forgive me
I'm sure someone out there
somewhere
is crying for you

poem by rob g

---

Read more.

This is a false apology poem in the style of William Carlos Williams.

an apology from a white supremacist arsonist

I just want to say


Seven churches burning
within a month
black churches getting blacker
by the moment

give me matches
a can of gasoline
and transportation
I'll make it seventy times seven

Forgive me
I didn't think to bring
enough marshmallows
to share

poem by rob g

---

This is a false apology poem in the style of William Carlos Williams.

an apology from the Charleston shooter

For Pastor Clementa Pinckney, Cynthia Hurd, Susie Jackson, Ethel Lance, Rev DePayne Middleton-Doctor, Tywanza Sanders, Rev Daniel Simmons Snr, Rev Sharonda Singleton, and Myra Thompson. Murdered June 17, 2015 during a prayer service at Emanuel African Methodist Episcopal Church, Charleston, S.C.

---

i just want to say

You welcomed me in
to your prayer time
let me sit
were very kind

an hour of that
was all I could take
I shot nine of you
in little time

Forgive me
I shouldn't have pretended
that prayer
mattered to me

poem by rob g

---

Read more.

This is a false apology poem in the style of William Carlos Williams.

[stop using the words of MLK as a weapon...]

I need folks to stop using the words of MLK as a weapon to police the behavior of black folks, knowing you've never read one of his books.

— Austin Channing (@austinchanning) April 29, 2015

Austin Channing, responding to people who are using Martin Luther King's words about non-violence, to speak against the rioting in places like Baltimore, and who in the process miss the bigger picture and the reality of the lives of black people:

piranha

A meeting I attended recently started with this delightful prayer:

The water I live in is full of piranha

and it doesn't do to have a bleeding heart in this locality.

Please God get me out of this water

or give me a shell or teeth . . .

Just don't leave me here with nothing but the conviction

that piranha are all God's children too.

Evangeline Paterson

from Life's Little Prayer Book 

compiled by Gary Lahoda

Well, it certainly got me thinking many thoughts. For starters, are piranhas all God's children too? I'm referring not to actual fish but to people who attack others. So to be practical, what about piranhas like Darren Wilson? Is he one of God's children? How do I love him?

Secondly, perhaps I'm a piranha too, but don't know it 'cuz, having eyes on the side of my head and no mirrors in the sea, I don't see that I also have big teeth like the piranhas around me. Seriously, though, we know how easy it is to consider our own sins, faults and shortcomings as "not that bad" compared to those of others. And how easy it is to think I'm okay (am righteous) and others are not okay (are sinful), instead of seeing our common humanity. Much easier to split the world into us and them.

Hmm. And should I be listing Darren Wilson as a piranha? Or is he just a cog in the systemic racism principality? Not asking this to make any excuses for his actions, but wanting to affirm that there is a bigger picture here than one person's racism.

What do you think?
I'm hoping that at least one of my 100,000 followers (I wish!) is brave enough to comment....

an apology from the Fairfax County Sheriff's Department

In memory of Natasha McKenna, age 37, who died on February 8, 2015 after a stun gun was used on her at the Fairfax County Jail on February 2, 2015, while she was fully restrained.

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i just want to say

Fully restrained
handcuffs behind her back, leg shackles, mask
bad girl wouldn't bend her knees for the chair
I tasered her four times with my buddies watching

she had a heart attack
was resuscitated
and died
six days later

Forgive me
even for a black person
a life of mental illness
is just not worth living

poem by rob g

---

Read the story here.

This is a false apology poem.