[evolution's rainbow]

Latest reading project -- though, considering there's 450 pages of small print, I selectively read some sections and skimmed others, rather than reading the whole thing.

Evolution's Rainbow: Diversity, Gender, and Sexuality in Nature and People

For a quick peek at what kinds of things this book talks about, check out this visual summary by @alokvmenon on Instagram:

View this post on Instagram

A post shared by ALOK (@alokvmenon)

[illustrations and photos of people from minoritized groups]

Minoritized groups are often under-represented in images, whether advertising, magazine articles, or generic images used in reports and brochures.

BlackIllustrations.com is one site that offers illustrations of Black people in different contexts, including office, medical, STEM, education and more. Some sets are free; others have a cost.

https://www.BlackIllustrations.com

(Above: some education-related images from BlackIllustrations.com)

nappy.co is a site that has excellent photos of Black and Brown people, free, for commercial and personal use. 

Collections include Tiny Humans, "Breathe, Stretch, Shake, All Hands, Black in Green Spaces, Food for the Soul, Women at Work, The Perfect Holiday, All Black Lives Matter, I's Married Now, and Good Hair.

https://nappy.co

The Gender Spectrum Collection

Vice Gender Photos Collection
https://creativecommons.org/licenses/by-nc-nd/4.0/

"The Gender Spectrum Collection is a stock photo library featuring images of trans and non-binary models that go beyond the clichés. This collection aims to help media better represent members of these communities as people not necessarily defined by their gender identities—people with careers, relationships, talents, passions, and home lives."

https://genderphotos.vice.com/

[god as a black woman]

"Harmonia Rosales is a 33-year-old artist based Chicago who’s doing something really powerful. She’s recreating some classical paintings, but portraying God as a black woman instead."

Here's one example of her work:

Read more:

This Artist Reimagines Classic Paintings With God As A Black Woman And They're Beautiful

Harmonia Rosales' website:  https://www.harmoniarosales.com

Harmonia Rosales' Instagram: https://www.instagram.com/honeiee/

[jasper diversity project]

I came across this diversity project while on vacation in Jasper. Banners featuring various Jasper residents, and some with sayings, hang on the street lights along the main shopping street. Here is how their website describes it:

"You're different? That's awesome. You're just like the rest of us!
The Jasper Community Team's Diversity Project showcases the value that Jasper's unique peoplescape brings to the community. The Diversity Project reveals the beauty in Jasper's human surroundings - something that can easily be overlooked in a place that is constantly on display for its world renowned natural landscape."

What I really appreciate about this project is ... how diverse it is! The people on the poster and the street signs represent a wide range of community members and a broad range of differences.

Along with sayings like the one seen in the picture below, people hold up signs about themselves. The poster to the left gives some examples; the signs on the street have more:

• I love my freckles
• Drama king!
• Proud to be brown!!
• Nous parlons francais
• Proud to be newlyweds!
• I'm proud to be native!
• We are blessed to be in a blended family
• I love being Christian
• I love being gay
• Winning my battle with depression

http://jasper-alberta.com/2439/The-Diversity-Project

[open your world]

So Heineken put together an interesting ad about getting people with very different views and beliefs to interact and see each other as human beings.



Watch on YouTube.

What if your church did something like this? How might that help the members learn how to relate to people who have different beliefs and behaviours than they are used to?

...

Why should a church even have to do such a complicated thing to help people to get along with one another? Shouldn't the life of Jesus as we see in the Gospels inform us and change us?

Or we could look at it like this: the church is full of all sorts of people. On our journey of following Jesus and becoming more like him, wouldn't it be reasonable and right for the church to be helping people with all aspects of that? Including how to better love one another? How to see all people as well-loved by God?

Perhaps it's time to try some innovative ways to break through our prejudices...

---

More on this:
Huffington Post article on this ad

humanlibrary.org is the organization that Heineken worked with to create this ad.

"A Worldwide Movement for Social Change
Don't Judge a Book by Its Cover


The Human Library™ is designed to build a positive framework for conversations that can challenge stereotypes and prejudices through dialogue.
The Human Library is a place where real people are on loan to readers.
A place where difficult questions are expected, appreciated and answered."

[why i left, why i stayed: book]

In Why I Left, Why I Stayed, Tony, a renowned Christian teacher and apologist, and Bart, a humanist chaplain at the University of Southern California, seek to provide a safe space for anyone wrestling with their own—or a loved one’s—decision to stay in or leave the church, providing compelling arguments in both directions and modeling for everyone how to strongly but lovingly disagree about the things that matter most.

For anyone who has questions about the viability and truth of the Christian life or wonders what life looks like after Christianity, this book promises to be challenging, inspiring, and highly informative. Read a sneak peek excerpt here.

(Source: Red Letter Christians email)

I haven't read this book, but it looks like a great example of how people with very different views can get along and, in fact, like and love each other as people.


Click here to watch on YouTube.

[can a church be biblical, evangelical and progressive?]

Here's an article about a Calgary church that believes in Jesus and loves and embraces people -- in reality, not just abstractly.

Can a church be both open and inclusive on social questions and at the same time evangelical in outreach and committed to scripture and doctrine? Wouldn’t you want to be part of a church like that?

It is not hard to find theologically open churches that aren’t engaged with scripture and doctrine. And it is easy to find churches committed to scripture and doctrine that make the lines of belonging impossibly narrow. Could a church offer the best of both worlds?

John Pentland, minister at Hillhurst United Church in Calgary, Alberta, thinks so, and his church seems poised to reach a generation of Canadians who are skeptical of religion in general and Christianity in particular. He admits that this is surprising—those looking for innovative congregations and dramatic church growth are not likely to look at the United Church of Canada.

"Biblical, evangelical—and progressive" by Jason Byassee

Oct 28, 2016

Source

Click here to read the rest of the article.

p.s. this post is tagged with "uncertain spaces" because Hillhurst is the opposite of an uncertain space — it is a great example of a declared space.

[what the largest survey of transgender people says about our churches]

Sojourners has posted an article about the findings from the 2015 U.S. Transgender Survey of 28,000 transgender people, in an article titled "7 Things the Largest-Ever Survey of Transgender People Tells Us About Our Churches."

The focus of their article, as the title suggests, is on the church and faith experiences. Interesting reading ...

Here's the first three things:

1. Most trans people have experienced life in a community of faith.
2. Trans people are afraid of religious rejection.
3. Trans people have a pretty good reason to be afraid.

Read the article here:
https://sojo.net/articles/7-things-largest-ever-survey-transgender-people-tells-us-about-our-churches

If you are interested in the overall survey report, you can get it here:
http://www.ustranssurvey.org/

[saint giles' welcomes...]

A sign outside of Saint Giles' Anglican Church in Cambridge. Photo by Lauren VanderHout.
Used by permission.

[gender-based analysis plus]

Though Gender-Based Analysis Plus has been in use by the Government of Canada since 1995, many people might not have heard of it.

Here’s how they describe it:

GBA+ is an analytical tool used to assess the potential impacts of policies, programs, services, and other initiatives on diverse groups of women and men, taking into account gender and other identity factors. The "plus" in the name highlights that GBA+ goes beyond gender, and includes the examination of a range of other intersecting identity factors (such as age, education, language, geography, culture and income).

source

Part of the goal of using GBA+ is to ensure that programs and services which are intended to produce positive results do not inadvertently have a negative effect on one subset of the population.

Read more here.

Educate and equip yourself! Take a short, free course on GBA+

guess...

I sent an email to a pastor a few months ago, asking if lgbtq+people are welcome in their church and got an amazing reply, which I read during my break at work.

Later that evening while doing housework, I was thinking further about the reply and realized that I couldn't remember if the pastor had indicated what they believe about same-sex marriage.

That rather puzzled me. When I later checked the email, it turns out they had made one off-hand remark about it.

Now I'm going to ask you to read the email, edited only to remove identifying details and the one specific sentence that offhandedly indicated a specific theological belief.

Based on the pastor's reply, can you guess what theological beliefs are held about same-sex marriage?

uncertain spaces and declared spaces: an introduction (video)

A key video to watch if you and your church value and embrace diverse people:

I recommend watching full screen if possible, as the graphics are important.
(click here to watch video if your device does not show the video above)

---

Read the full article on uncertain spaces, with additional examples and stories.

Check out all "uncertain spaces" posts on this blog.

uncertain spaces

introduction

Your colleague tells you that Human Resources wants to see you right away. If you have no idea as to why, there is uncertainty ahead - perhaps combined with some anxiety or fear -- until you find out whether they are going to fire you, promote you to a special project, or just need a form signed.

You are in an uncertain space, even if just for a few moments until you find out what they really want.

Now what if you're new in town, or perhaps what's new is that you've decided you want to be part of a church. You drive by a church in your neighbourhood, and the sign out in front says "Everyone Welcome".

what does that mean - “everyone welcome”?

Did you know that a study done in the U.S. found that three of the top words non-Christians ages 16 to 29 associate with Christians are judgmental, hypocritical and anti-homosexual? (source: unChristian and article)

Which means that there’s a good chance the person driving past your church and wondering about it, is already doubting the truthfulness and reality of the “Everyone Welcome” sign. Add to that any past negative experience they've had with the church or with Christians, and the uncertainty is even stronger.

The church you drive past is most likely an uncertain space. Will it be hostile or indifferent to you? Or will it be welcoming and embracing? Most times you just don't know.

august field trip to a church in London

I arrived about ten minutes late to find the door locked, not a great surprise considering the east-end-of-downtown location of the church and that it was evening, and rang the bell. A moment later, a friendly black woman wearing a colourful tie-dye shirt opened the door, introduced herself as Veronica, and welcomed me in.

She led me into the sanctuary - the rented space seats at least 400 just on the main floor, and there were only about fifty people present. I took a seat and discovered I had arrived just in time for the start of the sermon. Bruce, the pastor, was articulate, friendly and engaging. The service went on from there, not that different from what I experienced growing up Baptist and then attending Anglican churches as an adult. Prayer, Bible readings, hymns and contemporary songs (all familiar to me), sermon, communion, announcements. Across the board, the content was as evangelical as it gets.

In fact, if someone showed you a videotape of the service, leaving out announcements and a few identifying details, you might reasonably think this was any one of the many evangelical churches across our country. In reality, it's the London congregation of the Metropolitan Community Church,  a denomination that had its "origins serving gay, lesbian, bisexual and transgendered people" and which has now "become an inclusive and affirming congregation that actively welcomes all people".

Dare I suggest that this church is more evangelical - more full of good news - than evangelical usually gets?

In many churches, there are limits as to who is embraced, barriers keeping some out, conditions one has to meet, beliefs people have to agree with to take part. Here, everyone is welcome, all are embraced, the doors are flung wide open. That's good news! And here, in line with Jesus' model of going to those at the margins of his society, this church is about those at the margin of society - and everyone else - being welcomed and embraced.

The service itself was anti-climactic. It didn't have the showiness of seeker churches, the cool of hipster services, or the fervor of an old-fashioned tent revival. Sorry to break it to you, but it wasn't fabulously gay either. Embrace of all of God's creation with a focus on Jesus doesn't make for an exciting church; it makes for a local body of Christ where "come as you are" is real rather than a trite saying, where "just as I am" applies to everyone, where our common need for Jesus' love and God's mercy levels the ground beneath us, where we meet together to praise God and together learn what it means to be apprentices of Jesus.

One thing did stand out about the service, something that in my years of church life I've not seen before. During communion, after the priest or helper gave the bread and wine to the parishioner, they also gave a blessing. Not a simple "Lord bless you and keep you" or similar phrase and then on to the next person. Instead, they put their arms around each and every parishioner and said a prayer of blessing, different for each person.

Seeing this, and as it came closer to my turn to receive communion, I wondered if I as an outsider would also be given a blessing. I was, and part of it included these words: "May the love you experience here travel with you wherever you go."

Amen.

strip jesus of whiteness

There was a time when I would have been offended by tweets like these by @FaithInFerguson:

This is why we must present a Queer, Female, Christ of color.

— Theology of Ferguson (@FaithInFerguson) May 11, 2015

But when these came through my twitter feed a few weeks ago, I stopped for a moment and then said, "Oh. That makes sense. I get it now."

What made the difference? I'm not sure about all of it, but certainly a lot of the difference was informed by the many black people I've been following on Twitter, and the many tweets over the past year about #BlackLivesMatter and about #MikeBrown, #NatashaMckenna, #FreddieGray, #RekiaBoyd and many more black people who have been murdered by American police.

Without their perspective, I would be more entrenched in the white privilege that I've grown up with and in. Their words, their emotions, their wisdom has been opening my eyes to see the world in new ways and from where they stand, which is really where I should also stand if I follow the way of Jesus.

So it's making sense to me now. White Christians own Jesus. The white western Jesus. He's become one of the establishment, along with his father, the God who loves war and corporations, hates fags and the homeless, is in favour of the death penalty, and is so many more things that are completely opposite to what the Jesus of the Bible looks like.

So just as Jesus when he walked on the earth was the opposite of what the Jewish people expected the Messiah to be (though very much what the people at the edges loved), it's time to "strip Jesus of his whiteness and center Him in his otherness".

And what better way to do that than having to choose whether we would follow a queer, female Christ of colour... or if that's just too high a cost of discipleship.

---

For more on this, see the brief article The Black Christ by Kelly Brown Douglas, particularly the quote from her book of the same name that makes up the second half.

Link to article referred to in tweet.

[love has no labels]

Love Has No Labels, a new online campaign, says:

Before anything else, we are all human.

It's time to embrace diversity.

Let's put aside labels in the name of love.

I agree wholeheartedly!

Their site includes a great video (below), discussion of bias, a bias quiz, tips on fighting bias and prejudice, and stories giving examples of what bias looks like.





Video link

Love Has No Labels website

ideological colonization

His Holiness Pope Francis, speaking in the Philippines last week (January 2015), expressed concerns about ideological colonization. The Associated Press reports:

Speaking about the regulation of family size, the pope said:

African bishops, in particular, have long complained about how progressive, Western ideas about birth control and gay rights are increasingly being imposed on the developing world by groups, institutions or individual nations, often as a condition for development aid.

"Every people deserves to conserve its identity without being ideologically colonized," Francis said.

"... When imposed conditions come from imperial colonizers, they search to make people lose their own identity and make a sameness," he said. "This is ideological colonization."

GLAAD also reports:

Pope Francis came out with his strongest comments against marriage equality, calling it, "ideological colonization that we have to be careful about that is trying to destroy the family."

Ironically, the Roman Catholic Church and other denominations has been engaging in ideological colonization for years, ever since they first sent missionaries out.

Oops. Of course, we don't call it ideological colonization, but evangelism, spreading the gospel, reaching the lost. Which reminds me of how easy it is to consider something good when I do it, but bad when others do it.

Take, for example, how the Unites States provides funding, training and weapons to "freedom fighters" in some countries, while at the same time fighting against terrorism in other parts of the world. The difference between freedom fighters and terrorists? Some would say it's only a few letters and a matter of perspective.

"Every people deserves to conserve its identity without being ideologically colonized"

Think about this statement. If we take Pope Francis' words seriously and put aside contradictory actions, what might this mean in our relationships with others, both individually and corporately? How can we interact with others in ways that are full of humility and mutuality?

[the table I long for...]

"The Table I long for, the Church I long for, is one where all are not just welcome but desperately & fiercely wanted." @jeffchu #GCNConf
— Rachel Held Evans (@rachelheldevans) January 9, 2015

Yes and yes!

Here are Jeff Chu's other comments on the table he longs for and the church he hopes for:

The table I long for, the church I hope for, is a place where we let others see where the spirit meets the wound, and we help heal those wounds.

The table I long for and the church I hope for has the grace of the gospel as its magnificent centerpiece. 

The table I long for and the church I hope for is where we care more about our companions than about winning our arguments with them, where we set aside the condescension that accompanies our notion that we need to bring them our truth.

The table I long for and the church I hope for has each of you sitting around it, struggling to hold the knowledge that you, vulnerable you and courageous you, are beloved by God, not just welcome but desperately and fiercely wanted.

The table I long for and the church I hope for is made of rough-hewn humility, nailed together by a jesus who has given us this ridiculous freedom to be wrong and yet still be made right.

The table I hope for and the church I long for is a place where we love especially when it isn't easy, allowing us to be vulnerable, inviting every voice to join the conversation, pushing us meal by meal towards community, towards communion.

Can we build that kind of table? Can we be that kind of church? I think so. And at that table, we're going to eat family style.

Watch Jeff Chu's entire talk from the GCN Conference (he starts at about the 45 minute mark).
Read Jeff Chu's talk online at his website.

[generous spaciousness at TWU]

Wendy Gritter, executive director of New Direction, and her colleagues recently made a cross-Canada `Generous Spaciousness Road Trip". Here`s an excerpt of what Wendy said at Trinity Western University, speaking at their Gender Café:

Might we be animated by a vision of unity and diversity that would restore our public witness?

Might we be able to call out the fear and the anxiety for what it is, and have the courage and the trust and the faith to recognize that the body of Christ is diverse and a whole lot bigger than we might even like it to be, filled with people who think differently than we do and yet who name the name of Jesus, who honour the Scriptures, and are also seeking to share the good news of Jesus with the world?

Might we recognize the gift and the opportunity of this conversation at this time in the history of the church, rather than a problem to fix or a conflict to avoid, an opportunity for growth and maturation?

Wendy Gritter speaking at TWU, November 13, 2014

Video link

[just hospitality: God's welcome in a world of difference, by letty m russell]

"In this, her last book, theologian Letty Russell redefines the commonly held notion of hospitality as she challenges her readers to consider what it means to welcome the stranger. In doing so, she implores persons of faith to join the struggles for justice.

Rather than an act of limited, charitable welcome, Russell maintains that true hospitality is a process that requires partnership with the “other” in our divided world. The goal is “just hospitality,” that is, hospitality with justice.

Russell draws on feminist and postcolonial thinking to show how we are colonized and colonizing, each of us bearing the marks of the history that formed us. With an insightful analysis of the power dynamics that stem from our differences and a constructive theological theory of difference itself, Russell proposes concrete strategies to create a more just practice of hospitality.

With careful attention, she writes, we can build a network of hospitality that is truthful about our mistakes and inequities, yet determined to resist the contradictions that drive us apart. This kind of genuine solidarity requires us to cast off oppression and domination in order to truly welcome the stranger. Russell’s lasting message is a highly practical theology for both the academy and the church. The book contains questions for study and reflection."

(description from amazon)

A sample quote:

My experience as an outsider within has led me question the rigid clergy line that divides our church communities and increases hierarchy and competition for power in our denomination. At the same time, it has led me to focus in a theology of hospitality that emphasizes the calling of the church as a witness to God's intention to mend the creation by bringing about a world of justice, peace, and integrity of the natural world. There are a lot of "missing persons" in our world today whose situation of poverty, injustice, and suffering makes God weep. These missing persons are not strangers to God, for God already has reached out to care for them. Yet they are strangers in the world who need to know God cares through the witness of a church that practices a ministry of hospitality and justice on their behalf.       (p. 18-19)

Read an excerpt at Spirituality & Practice.