[the cross in the closet]

"Timothy Kurek, raised within the confines of a strict, conservative Christian denomination in the Bible Belt, Nashville, Tennessee, was taught the gospel of separation from a young age. But it wasn't long before Timothy's path and the outside world converged when a friend came out as a lesbian, and revealed she had been excommunicated by her family. Distraught and overcome with questions and doubts about his religious upbringing, Timothy decided the only way to empathize and understand her pain was to walk in the shoes of very people he had been taught to shun. He decided to come out as a gay man to everyone in his life, and to see for himself how the label of gay would impact his life. In the tradition of Black Like Me, The Cross in the Closet is a story about people, a story about faith, and about one man's "abominable" quest to find Jesus in the margins."

(from the back cover)

This book was a fascinating read, and is enlightening in terms of how a person is able to not only gain a deeper understanding of others and to make a space in his or her heart for them, but to have love where before there was hatred and rejection. Definitely recommended.

Online preview available.
BlueHead Publishing (October 11, 2012)

p.s. Summer has given more opportunities to read, so I've been recommending books lately. In the next months, I plan to share quotes from Thurman's Jesus and the Disinherited along with more new cartoons.

[jesus freak: feeding, healing, raising the dead]

"I came late to Christianity," writes Sara Miles, "knocked upside down by a mid-life conversion centered around eating a literal chunk of bread. I hadn't decided to profess an article of doctrine, but discovered a force blowing uncontrollably through the world."

In this new book, Sara Miles tells what happened when she decided to follow the flesh and blood Jesus by doing something real. For everyone afraid to feed hungry strangers, love the unlovable, or go to dark places to bless and heal, she offers hope. She holds out the promise of a God who gave a bunch of housewives and fishermen authority to forgive sins and raise the dead, and who continues to call us to action. And she tells, in vivid, heartbreakingly honest stories, how the ordinary people around her are transformed by taking up God's work in the world.
Sara Miles offers a fresh, fully embodied faith that sweeps away the anxious formulas of religion to reveal the scandalous power of eating with sinners, embracing the unclean, and loving the wrong people. Jesus Freak: Feeding Healing Raising the Dead is her inspiring book for undomesticated Christians who still believe, as she writes, "that Jesus has given us the power to be Jesus."

(description from Amazon)

This book by Sara Miles has been a fascinating read, full of real people and experiences, and I recommend it to you. It's an easy read and challenging at the same time.

Here are three quotes that are samples of what Sara is teaching us through what God has done in her life and the lives of those around them. The bulk of the book, however, is about real life experiences:

In stories that still have the power to scare us, Jesus tells his disciples to live by the upside-down values of God's kingdom, rather than the fear-driven values of human society. He shows how family, tribe, money, violence, and religion--the powers of the world--cannot stand against the love of God. And he tells us that we, too, are called to follow him in breaking down all worldly divisions that get in the way of carrying out his instructions. Sure, it's impossible to feed five thousand people, make a deaf man hear, bring a dead girl to life, as long as you obey human rules. So do it God's way instead, Jesus teaches. Say yes. Jump right in. Come and see. Embrace the wrong people. Don't idolize religion. Have mercy. Jesus' tips cast a light forward, steering us through the dark.

(p. 3)

The truth is that suffering can become the foundation of faith, if we're not scared to touch the sore places with love. If we don't hide ourselves away in fear, but get close enough to others to feel God's breath on our skin. Everything that hurts the body of Christ can let us know, past doubt, that new life is possible--not by forgetting evil, but through, in terms that are both religious and secular, truth and reconciliation.

(pp. 122-123)

Yet all religions, at one point or another in their evolution, tries to proclaim their single, inerrant consistency. All religions, even the most liberal, were  tempted by the reactionary impulse to freeze faith in place. Because, as Jesus teaches, it's easy to be threatened by the reality of the complicated, messy, syncretic, God-bearing truth that becomes incarnate among us and makes things new. We'd rather have a dead religion than a loving God.

(p. 137)

jesus freak: feeding, healing, raising the dead by sara miles

(San Francisco: Jossey-Bass, 2010)

[jesus and the disinherited, by howard thurman]

"First published in 1949, Jesus and the Disinherited is a brilliant and compassionate look at God's work in our lives. As we struggle today with issues of poverty, racism, and spiritual disengagement, Howard Thurman's discerning reading of the message of renewal through self-love as exemplified in the life of Jesus resonates powerfully again.

Challenging our submersion into individual and social isolation, Thurman suggests a reading of the Gospel that recovers a manual of resistance for the poor and disenfranchised. He argues that within Jesus' life of suffering, pain, and overwhelming love is the solution that will prevent our descent into moral nihilism. For although scorned and forced to live outside society, Jesus advocated a love of self and others that defeats fear and the hatred that decays our souls and the world around us."

(from the back cover)

Howard Thurman was at college with Martin Luther King Sr., and it is said that Martin Luther King Jr. carried this book around with him. That along with the title is what caught my eye about this book. In a little over 100 pages, he says so much about this topic and discusses it in ways that I have not come across before. I will be reading it again, as soon as it is available from the library. Definitely recommended!

Jesus and the Disinherited
Howard Thurman
(Beacon Press, 1981).

[key books related to exclusion and embrace]

Here are some key books which I've been reading related to the themes of this blog:

Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation*
Miroslav Volf
Very profound!
Academic. I read it through twice and still only understand a quarter of it. However, I am regularly re-reading portions of key chapters to better understand it.
Description
Quotes on this site


Where the Edge Gathers: building a community of radical inclusion*
Yvette A. Flunder
(Pilgrim Press, Cleveland, 2005)
A remarkable book written from Bishop Flunder's experience in building a church of and for people at the margins.
Description



generous spaciousness: Responding to Gay Christians in the Church.*
Wendy VanderWal-Gritter
Phenomenal!
Accessible, personal, well-thought-out.
Description.








Unclean: Meditations on Purity, Hospitality, and Mortality*
Richard Beck
Amazing!
Accessible.
Description
Quotes on this site

[Why did Jesus, Moses, the Buddha and Mohammed...]

Brian D. McLaren has written an excellent book Why did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World, which I highly recommend.

From the Amazon.ca review:

When four religious leaders walk across the road, it's not the beginning of a joke. It's the start of one of the most important conversations in today's world.

Can you be a committed Christian without having to condemn or convert people of other faiths? Is it possible to affirm other religious traditions without watering down your own?

In his most important book yet, widely acclaimed author and speaker Brian McLaren proposes a new faith alternative, one built on "benevolence and solidarity rather than rivalry and hostility." This way of being Christian is strong but doesn't strong-arm anyone, going beyond mere tolerance to vigorous hospitality toward, interest in, and collaboration with the other.

Blending history, narrative, and brilliant insight, McLaren shows readers step-by-step how to reclaim this strong-benevolent faith, challenging us to stop creating barriers in the name of God and learn how affirming other religions can strengthen our commitment to our own. And in doing so, he invites Christians to become more Christ-like than ever before.

I will be quoting occasionally from this book in future posts. Buy it or borrow it from your local library!

Info: Brian D. McLaren (New York, Jericho Books: 2012)

[the gospel of Rutba]

Jonathan Wilson-Hartgrove tells this amazing story of embracing one's enemy:

During the U.S. invasion of Iraq in 2003, Leah and I traveled with the Christian Peacemaker Teams to Baghdad, believing that the way of Jesus called us to interrupt the unjust war our country was initiating. Three days after U.S. planes bombed the hospital in Rutba, our American friends’ car hit a piece of shrapnel on the highway outside of town and landed in a side ditch. Iraqis stopped by the roadside, took our bleeding friends into their car, and drove them to a doctor in Rutba. “Three days ago your country bombed our hospital,” he said, “but we will take care of you.” He sewed up their heads and saved their lives. When we asked the doctor what we owed him for his services, he only said, “Please, go tell the world what is happening in Rutba.”

The more we told the story, the more it sounded like a modern day Good Samaritan story. A good Iraqi—a good Muslim—not only saved our friends’ lives; he also showed us what God’s love looks like. We can’t be saved apart from the stranger, even the stranger who seems to be our enemy. The gospel of Rutba is that hope lies in the “enemy.”

Read the rest of Jonathan's post about The Gospel of Rutba (on his blog)

Check out the Gospel of Rutba website and read the book.

[revolutionary grace]

Jay Bakker writes about the time he and his wife, Amanda, “were invited to a drag show by RuPaul, the famous drag queen (recording artist, supermodel, VH1 talk-show host) who did the voice-over for the 2000 documentary about my mom, The Eyes of Tammy Faye.”

After considering whether or not to attend, he finally decided they would go. Here’s part of what he says about the event:

The first half of the show passed without incident. Then, during intermission, I stepped outside to have a cigarette. While I was standing there, one of the drag queens—a seven-foot-tall black man in heels who was wearing a massive replica of the Eiffel Tower on his head—approached me to say that he was a preacher’s kid too and that he had grown up in the church. He went on to explain how much he loved my mom and how worried he was about her cancer.

“Please tell your mom that I’m praying for her and that I love her,” he said, Eiffel Tower bobbing as he spoke.

“Well, let’s get a picture together so I can show my mom who you are,” I said, letting my guard down a little and taking a photo with him. Stubbing out my cigarette, I went back inside for the second half of the show.

Near the end of the show, a drag queen got up on stage and began spotlighting the famous people in the crowd…. And all of a sudden he said, “Did anyone here ever watch the ministry show Praise the Lord?”

I thought, Oh, no, here it comes. But half the crowd raised their hands and cheered (and chuckled). I think they were expecting someone to come out and impersonate my mom or something. “Well, Jim and Tammy’s son, Jamie, is here,” the emcee said. And suddenly, this huge spotlight hit me.

As I blinked into the blinding light, the emcee asked teasingly, “Are you straight?”

“Yeah,” I said, blushing and pointing a thumb at my wife, Amanda.

“Lucky girl,” the emcee said….

And then the emcee got real serious. Standing there in high heels and a sparkly dress, he said: “You know, this is where Jesus would be if He were alive today. Jesus hung out with the tax collectors and the prostitutes and the sinners…” He then launched into a three-minute speech about how Jesus loved everybody without judgment.

Then he looked back up at me and asked, “Jay, are you still doing your church?”

“Yeah,” I answered.

“Oh, that’s so wonderful, best of luck to you on that.” And everybody clapped.

So there I was, stunned, not knowing what to make of this. One minute a drag queen was making cracks about whether I’m gay, and the next minute he was saying these really amazing things about Jesus and grace. I looked over at Amanda, not knowing what to expect, and she had tears in her eyes.

“This is incredible, Jay,” she said. “A roomful of people, where you don’t know who believes what, they are talking about Jesus. They’re talking about His love and grace and how much they appreciate the fact that you, as a preacher, are here with them, that you’re willing to come out to the show and share this with them… This is where we’re supposed to be,” she said. “This is where God has sent us.”

I realized she was right.

That night, in a burlesque club in Los Angeles, I saw people hungry for the love and truth of Christ. Not the judgment and rejection they’d experienced their whole lives in the church, but the real deal: revolutionary grace.

That’s what they welcomed into their midst. That’s what grace is all about: loving one another and understanding one another and sharing in Christ together, no matter who we are or what others might think about it.

From: Fall to Grace, by Jay Bakker. Chapter “Saint Paul and RuPaul”, pp. 104 - 107

I highly recommend this book!

[why would I ever go there?]

grace: visual edition is an amazing book which combines the writings of Philip Yancey in his book What's so Amazing about Grace with great visuals. Here's one story which will give you a taste of the book and which also ties in with the theme of this blog:

"A prostitute came to me in wretched strait, homeless, sick, unable to buy food for her two-year-old daughter. Through sobs and tears, she told me that she had been renting out her daughter—two years old!—to men interested in kinky sex. She made more renting out her daughter for an hour than she could earn on her own in a night. She had to do it, she said, to support her own drug habit.

I could hardly bear hearing her sordid story. For one thing, it made me legally liable—I'm required to report cases of child abuse. I had no idea what to say to this woman. At last I asked if she had ever thought of going to a church for help.
I will never forget the look of pure, naive shock that crossed her face.

'Church!' she cried. 'why would I ever go there? I was already feeling terrible about myself. They'd just make me feel worse.'"

What struck me about my friend's story is that women much like this prostitute fled toward Jesus, not away from him. The worse a person felt about herself, the more likely she saw Jesus as a refuge. Has the church lost that gift?

Evidently the down-and-out, who flocked to Jesus when he lived on earth, no longer feel welcome among his followers. What has happened?

Yancey, p. 21