As our priest said in the sermon this past Sunday, quoting C.S. Lewis:
Everyone says forgiveness is a lovely idea, until they have something to forgive.
Everyone says forgiveness is a lovely idea, until they have something to forgive.
Often people think in terms of sect, or church, of someone who's really close to the power or to the margins of the power.Wouldn't that make a big difference? Wouldn't that help us move away from the dominant view of the church and Christians as being against rather than being for something?
...
What I found interesting in 1 Peter is how it cuts across -- how it completely muddles these distinctions. I think it muddles these around the central commitment to Jesus Christ.
And so it's not that I orient myself over and against the social groups by drawing boundaries, but rather, I am oriented around the center and boundaries fall as they might, as they will.
And the difference ends up being much softer then, as I don't have to shore up the boundaries to be distinct; I can hold on to the center and it guarantees sufficiently my distinctness.
comparison | traditional marriage | gay marriage |
two people | yes | yes |
life-long commitment | yes | yes |
mutual relationship | yes | yes |
love | yes | yes |
one man and one woman | yes | no |
traditionally based on ownership | yes | no |
"Doublethink is the act of ordinary people simultaneously accepting two mutually contradictory beliefs as correct, often in distinct social contexts. Doublethink is related to, but differs from, hypocrisy and neutrality. Somewhat related but almost the opposite is cognitive dissonance, where contradictory beliefs cause conflict in one's mind. Doublethink is notable due to a lack of cognitive dissonance — thus the person is completely unaware of any conflict or contradiction."
(from Wikipedia, emphasis added)