on the 7,665,716,806th day...

Do you think that the last time God looked at what he made and said it was "very good" was the sixth day of creation?

Not a chance. When he created you, he said, "Very good!" "Beautiful!" "Wow, will you look at that!"

[if this is an issue for anyone...]

An aboriginal person and their daughter are looking to rent a room, and this phrase in their kijiji ad caught my eye.

We ARE OF aboriginal descent if this is an issue for anyone...

It suggests that the following scenario has previously taken place, and too many times:

They posted an ad which did not mention that they are aboriginal.
Someone responded positively by telephone.
They went to look at the room.
When the landlord saw them, the room was suddenly no longer available.

And so now, they give a heads up in their ad so that their time isn't wasted.


How many other people do the same? How many others have gotten used to "giving warning", or simply avoiding places where they expect to be rejected?

And what can those of us who follow Jesus, do to make it obvious that everyone truly is welcome and wanted?

[you'd struggle to sleep at night if ...]

Now read the other side to the story...

will there be chocolate in heaven?

And for some, a more important question: will there be sex in heaven?

As always, Jesus has an answer:

p.s.
They say there's nothing new under the sun, but if you google the word "acopulyptic", you won't get any results except from this post once Google indexes it. That's my word, folks!

[Dear White Christians... ]

Dear White Christians: For Those Still Longing for Racial Reconciliation:
"Outlines a new paradigm for American race relations and for achieving racial justice

In this provocative book Jennifer Harvey argues for a radical shift in how justice-committed white Christians think about race. She calls for moving away from the reconciliation paradigm that currently dominates interracial relations and embracing instead a reparations paradigm.

Harvey presents an insightful historical analysis of the painful fissures that emerged among activist Christians toward the end of the Civil Rights movement, and she shows the necessity of bringing "white" racial identity into clear view in order to counter today's oppressive social structures.

A deeply constructive, hopeful work, Dear White Christians will help readers envision new racial possibilities, including concrete examples of contemporary reparations initiatives. This book is for any who care about the gospel call to justice but feel stuck trying to get there, given the ongoing prevalence of deep racial divisions in the church and society at large.:

(from the publishers' page)

Catch Jennifer Harvey, the author, talking about the book in this video. Comparison of reconciliation and reparation starts around the 5 minute mark.





Read more about the book, including reviews, at the publisher's page.

god's tired of the same old thing...

God, contrary to what one might expect from observing some of God's followers, is very much into thinking. And having thought more about the upcoming bus ad campaign by the Edmonton Atheists Society, God has issued another statement:

Check out God's previous response 1 and previous response 2.

god has more thoughts about being erased

After a good night's sleep, God has further thoughts on being erased by the Edmonton Atheist Society:

Check out God's previous response.

god relieved by erasure

Here in Edmonton, the atheist society is about to start a bus ad campaign claiming it's good to be godless.

Here is God's response:

Christian Post article about the ad campaign.

Original ad as seen at edmontonatheists.ca:

abandon the moral circle

If you have not seen my previous post about moral circles, read this first and then this.

How to bring the not-kin into the circle?

with arms wide open

How to move myself out of the circle?

follow jesus out of it

How to make the circle disappear?

love your neighbour and your enemy

Some thoughts about addressing our moral circle:

Identify the general location of your moral circle.

Act across the moral circle.

Weave connections across the circle.

Expand the moral circle.

Step out of the moral circle.

Step over the moral circle.

Live as if the moral circle does not exist.
(This essentially destroys the moral circle, as I only have one if I let it exist, if I live like it does...)


And that's what Jesus does, isn't it?

Jesus acts across the boundaries that others would want him to have, he steps out of the expectations of kin versus not-kin, he lives as if the moral circle does not exist... loving everyone, friends and enemies alike.

[category wrecker par excellence]

Here's a great way to make friends and influence people!

Enlarge your moral circle and then switch things up a bit! While I'm familiar with the text referenced here, I never thought about it like this before...

Wrecking every category he had, Jesus tells the religious leader to learn from the weeping prostitute, not the other way around.
— Tullian Tchividjian (@PastorTullian) March 10, 2015

Anointing His Feet

36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”

40 Jesus said to him, “Simon, I have something to tell you.”

“Oh? Tell me.”

41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”

43-47 Simon answered, “I suppose the one who was forgiven the most.”

“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”

48 Then he spoke to her: “I forgive your sins.”

49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”

50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”

Luke 7:36-50 The Message (MSG)

p.s. I dare you to try this with your pastor...

jesus and his "moral circle"

Enlarged spleen, enlarged prostate, enlarged heart... 

enlarged moral circle??

If you have not seen my previous post about the moral circle, read this first.

Of course, Jesus wouldn't see a doctor about his moral circle being enlarged, as he wouldn't see an enlarged moral circle as a problem. In fact, if Jesus even has a "moral circle", it probably looks like this:

Now that's a large "moral circle" -- more commonly referred to as extravagant, limitless self-giving love. What do you expect from a God who so loved the world, and from his Son who embraces everyone...

And we who are followers of Jesus, are called to follow him in loving in extravagant, limitless, self-giving love. Time to work on some circle-enlarging exercises....

moral circles

Did you know that you have a moral circle? And while it might sound like something positive, for the most part it isn't positive at all. It divides our world into family and not-family, kin and not-kin, into us and them, into people and "ends to our means".


Here's how Richard Beck describes our moral circle:

... These two instinctive processes [differentiating kin from non-kin, and extending '"kindness" toward our "kin"'] create what Singer calls our moral circle. That is, we psychologically draw a circle around a group of people whom we identify as "my kind," "my tribe," "my clan," "my family." This circle is initially populated with family members, but as we grow the circle includes more and more non-biological relations, "friends" who are "like family to us."

... In Kantian language, people inside the moral circle are treated as ends in themselves while people on the outside of the moral circle are treated as means to our ends. We treat those inside the moral circle with love, affection, and mercy, and those outside the moral circle with indifference, hostility, or pragmatism. And all of this flows naturally from a simple psychological mechanism: Are you identified as "family"?

Richard Beck, Unclean: Meditations on Purity, Hospitality, and Mortality

(pp. 100-101)

[love has no labels]

Love Has No Labels, a new online campaign, says:

Before anything else, we are all human.

It's time to embrace diversity.

Let's put aside labels in the name of love.

I agree wholeheartedly!

Their site includes a great video (below), discussion of bias, a bias quiz, tips on fighting bias and prejudice, and stories giving examples of what bias looks like.





Video link

Love Has No Labels website

embrace of the (evan)jellyfish

@apdegrado @michaeljkimpan yes - an #evanjellyfish has more arms to embrace others and welcome them to the table.
— Rob Goetze (@RobGoetze) March 2, 2015

Read more about the table I long for...

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Image version for benefit of mobile users:

are you an evanjellyfish?

Ah, yes. We're living in 2015 and when conservative religious people want to insult someone who claims to be evangelical but who is not keeping the law well enough, who is not standing on the gospel, who is not faithful the way they define it, who is loving people too much, the slur of the day is "evanjellyfish".

Michael J. Kimpan, after being called an evanjellyfish, wrote a great post about it and started a hashtag #evanjellyfish, inviting people to share what makes them an evanjellyfish.

Read his post and then ask yourself: what makes you an evanjellyfish?

an accusation i don't think i mind - might even embrace. what about you? what makes *you* an #evanjellyfish? http://t.co/zVdnQXHPkb
— michael j. kimpan (@michaeljkimpan) March 2, 2015