Chapter III develops the basic argument, best summarized in the Apostle Paul’s injunction to the Romans: “Welcome one another, therefore, just as Christ has welcomed you” (15:7). To describe the process of “welcoming,” I employ the metaphor of “embrace.” The metaphor seems well suited to bring together the three interrelated themes that are central to my proposal: (1) the mutuality of self-giving love in the Trinity (the doctrine of God), (2) the outstretched arms of Christ on the cross for the “godless” (the doctrine of Christ), (3) the open arms of the “father” receiving the “prodigal” (the doctrine of salvation)….Volf, p. 28-29
The most basic thought that it seeks to express is important: the will to give ourselves to others and ‘welcome’ them, to readjust our identities to make space for them, is prior to any judgment about others, except that of identifying them in their humanity. The will to embrace precedes any “truth” about others and any construction of their “justice.”
Thursday, December 08, 2011
[space for others]
From Miroslav Volf's book Exclusion and Embrace:
categories:
embrace,
quotes from volf
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