But what about those who in the name of truth oppress the weak? This brings us to the second implication of the encounter between Jesus, Caiaphas, and Pilate, which must always complement the first: the self of the other matters more than my truth. Though I must be ready to deny myself for the sake of the truth, I may not sacrifice the other at the altar of my truth. Jesus, who claimed to be the Truth, refused to use violence to “persuade” those who did not recognize his truth. The kingdom of truth he came to proclaim was the kingdom of freedom and therefore cannot rest on pillars of violence. Commitment to nonviolence must accompany commitment to truth otherwise commitment to truth will generate violence. The truth is a shield against the violence of the strong against the weak, I argued earlier. If the shield is not to turn into a deadly weapon, it must be held in a hand that refuses to do violence, I want to add here.Volf, p. 272
Thursday, January 19, 2012
[the self of the other matters more than my truth]
From Miroslav Volf's book Exclusion and Embrace:
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quotes from volf
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