Send your Holy Spirit upon us and upon these gifts, that all who eat and drink at this table may be one body and one holy people, a living sacrifice in Jesus Christ, our Lord.May we recognize all those who eat and drink at this table as part of the body.
All of us are poised between two dangers. The obvious one is “The Other.” The subtle one is “Us.” If we defend ourselves against the Other, if we attack the Other, we gain credibility with “Us.” We show that we are loyal, supportive, believers, members of Us, and we are generously rewarded and affirmed. We gain a lot by attacking the Other—in religious circles as well as political ones.Brian D. McLaren, pp. 47-48, in Why did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World
Ironically, Us can be as great a threat to each of us as the other is, probably greater. Us might withdraw its approval of me. It might label me disloyal, unsupportive, unbeliever, unorthodox, liberal, anathema, etc. To be rebuked, marginalized, or excluded by Us is an even greater threat than to be attacked by the Other.
Our fear becomes all the more acute when we venture to do what many of us in this dialogue are doing: we are daring to defend and humanize the Other. We are showing—however feebly and adolescently—a grain of neighborliness and solidarity with the Other. At that moment, we become vulnerable as never before to attacks by Us, i.e. our fellow Christians. In my experience, it takes much more courage to stand up to or apart from Us than it does to stand either against or with the Other…
“Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” (Matthew 1:20-21 NIV)Joseph believed this voice and did what it said. No record of him going to talk to the rabbi about it, or asking other believers for confirmation that this was indeed God's will. And there would have been no reason to listen to Mary when she told him about her experience with an angel, as she was a woman and in that culture, her words did not count. However, he listened and believed despite many reasons not to.
The tensions between our conflicted religions arise not from our differences, but from one thing we all hold in common: an oppositional religious identity that derives strength from hostility.He then goes on to discuss how when a social group (think church or a group of Christians) feels threatened, they suspend the normal rules and daily activities, diverting "attention and energy to hostility" and then focusing that hostility "on a target,—real or imagined, legitimate or manufactured, among them (as a classic enemy) or among us (as an internal scapegoat)."
"I am for marriage. I am for fidelity. I am for love, whether it’s a man and woman, a woman and a woman, a man and a man. I think the ship has sailed and I think the church needs — I think this is the world we are living in and we need to affirm people wherever they are.”And he has also endorsed a book called Does Jesus Really Love Me?: A Gay Christian’s Pilgrimage in Search of God in America. From the back of the dust jacket:
“In telling these stories–chief among them his own–Jeff has done an extraordinary thing, showing us all to the God who is big enough and loving enough and true enough to meet all of us exactly where we’re at. This book is moving, inspiring, and much needed.” (Rob Bell, author of What We Talk About When We Talk About God and Love Wins)Quite astounding, but not surprising. And the reactions cover the full range from agreement and delight to disagreement and rejection (with some "kicking him out of evangelicalism" yet again). Rob Bell is the first high profile North American evangelical leader to be public about such views (Britain's Steven Chalke came out with a similar perspective earlier this year).
When four religious leaders walk across the road, it's not the beginning of a joke. It's the start of one of the most important conversations in today's world.I will be quoting occasionally from this book in future posts. Buy it or borrow it from your local library!
Can you be a committed Christian without having to condemn or convert people of other faiths? Is it possible to affirm other religious traditions without watering down your own?
In his most important book yet, widely acclaimed author and speaker Brian McLaren proposes a new faith alternative, one built on "benevolence and solidarity rather than rivalry and hostility." This way of being Christian is strong but doesn't strong-arm anyone, going beyond mere tolerance to vigorous hospitality toward, interest in, and collaboration with the other.
Blending history, narrative, and brilliant insight, McLaren shows readers step-by-step how to reclaim this strong-benevolent faith, challenging us to stop creating barriers in the name of God and learn how affirming other religions can strengthen our commitment to our own. And in doing so, he invites Christians to become more Christ-like than ever before.
This post follows up on a previous post on “a brutal unity explored”. I highly recommend that you read it first, as it provides the conceptual background for understanding this case study. The original post talked about brutal unity as an individual might apply it to their situation in a church or community context. This post takes a specific conflict at a real church and provides extensive discussion of how one individual (the author) is applying the concept of brutal unity to the situation, as well as some discussion of how the church in question might apply the concept within the larger denominational context.
the churchBlessing Same-Gender Committed Unions: That Synod request the Bishop to grant permission to any clergy who may wish to offer prayers of blessing for civilly married same-gender relationships.
